Quote of the Day
Questioner: Exactly what do you mean by action without aim? If it is the immediate response of our whole being in which aim and action are one, how can all the action of our daily life be without aim?
Krishnamurti: You yourself have given the answer to the question, but you have given it without understanding. What will you do in your daily life without an aim? In your daily life you may have a plan. But when you experience intense suffering, when you are caught in a great crisis that demands immediate decision, then you act without aim; then there is no motive in your action, because you are trying to find out the cause of suffering with your whole being. But most of you are not inclined to act fully. You are constantly trying to escape from suffering, you try to avoid suffering; you do not want to confront it.
I shall explain what I mean in another way. If you are a Christian, you look at life from a particular point of view; if you are a Hindu, you look at it from another angle. In other words, the background to your mind colors your view of life, and all that you perceive is seen only through that colored view. Thus, you never see life as it really is; you look at it only through a screen of prejudice, and therefore, your action must ever be incomplete, it must ever have a motive. But if your mind is free from all prejudice, then you meet life as it is; then you meet life fully, without the search for a reward or the attempt to escape from punishment.
Krishnamurti: You yourself have given the answer to the question, but you have given it without understanding. What will you do in your daily life without an aim? In your daily life you may have a plan. But when you experience intense suffering, when you are caught in a great crisis that demands immediate decision, then you act without aim; then there is no motive in your action, because you are trying to find out the cause of suffering with your whole being. But most of you are not inclined to act fully. You are constantly trying to escape from suffering, you try to avoid suffering; you do not want to confront it.
I shall explain what I mean in another way. If you are a Christian, you look at life from a particular point of view; if you are a Hindu, you look at it from another angle. In other words, the background to your mind colors your view of life, and all that you perceive is seen only through that colored view. Thus, you never see life as it really is; you look at it only through a screen of prejudice, and therefore, your action must ever be incomplete, it must ever have a motive. But if your mind is free from all prejudice, then you meet life as it is; then you meet life fully, without the search for a reward or the attempt to escape from punishment.
Stresa, Italy | Second Public Talk, 1933
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