Quote of the Day
There is a tree full of green bright leaves, very quiet in its purity and dignity, surrounded by houses that are ill proportioned with people that have never looked at it or one single leaf of it. But they make money, go to offices, drink, beget children and eat enormously. There was a moon over it last night and all the splendid darkness was alive. And waking towards dawn, meditation was the splendour of light for the otherness was there, in an unfamiliar room. Again it was an imminent and urgent peace, not the peace of politicians or of the priests nor of the contented; it was too vast to be contained in space and time, to be formulated by thought or feeling. It was the weight of the earth and the things upon it; it was the heavens and beyond it. Man has to cease for it to be.
Time is always repeating its challenge and its problems; the responses and answers are concerned with the immediate. We are taken up with the immediate challenge and with the immediate reply to it. This immediate answer to the immediate call is worldliness, with all its indissoluble problems and agonies; the intellectual answers with action born of ideas which have their roots in time, in the immediate, and the thoughtless, amazed, follow him; the priest of the well-organized religion of propaganda and belief responds to the challenge according to what he has been taught; the rest follow the pattern of like and dislike, of prejudice and malice. And every argument and gesture is the continuity of despair, sorrow and confusion. There is no end to it. To turn your back on it all, calling this activity by different names, is not to end it. It is there whether you deny it or not; whether you have critically analysed it or whether you say the whole thing is an illusion, maya. It is there and you are always measuring it. It is these immediate answers to a series of immediate calls that has to come to an end. Then you will answer from the emptiness of no time to the immediate demand of time or you may not answer at all which may be the true response. All reply of thought and emotion will only prolong the despair and the agony of problems that have no answers; the final answer is beyond the immediate.
Time is always repeating its challenge and its problems; the responses and answers are concerned with the immediate. We are taken up with the immediate challenge and with the immediate reply to it. This immediate answer to the immediate call is worldliness, with all its indissoluble problems and agonies; the intellectual answers with action born of ideas which have their roots in time, in the immediate, and the thoughtless, amazed, follow him; the priest of the well-organized religion of propaganda and belief responds to the challenge according to what he has been taught; the rest follow the pattern of like and dislike, of prejudice and malice. And every argument and gesture is the continuity of despair, sorrow and confusion. There is no end to it. To turn your back on it all, calling this activity by different names, is not to end it. It is there whether you deny it or not; whether you have critically analysed it or whether you say the whole thing is an illusion, maya. It is there and you are always measuring it. It is these immediate answers to a series of immediate calls that has to come to an end. Then you will answer from the emptiness of no time to the immediate demand of time or you may not answer at all which may be the true response. All reply of thought and emotion will only prolong the despair and the agony of problems that have no answers; the final answer is beyond the immediate.
Krishnamurti's Notebook, Part 6 | India 1961