Consciously or unconsciously we refuse to see the essentiality of being passively aware because we do not really want to let go of our problems; for what would we be without them? We would rather cling to something we know, however painful, than risk the pursuit of something that may lead who knows where. With the problems, at least, we are familiar; but the thought of pursuing the maker of them, not knowing where it may lead, creates in us fear and dullness. The mind would be lost without the worry of problems; it feeds on problems, whether they are world or kitchen problems, political or personal, religious or ideological; so our problems make us petty and narrow. A mind that is consumed with world problems is as petty as the mind that worries about the spiritual progress it is making. Problems burden the mind with fear, for problems give strength to the self, to the "me" and the "mine." Without problems, without achievements and failures, the self is not.

“But without the self, how can one exist at all? It is the source of all action.”

As long as action is the outcome of desire, of memory, of fear, of pleasure and pain, it must inevitably breed conflict, confusion and antagonism. Our action is the outcome of our conditioning, at whatever level; and our response to challenge, being inadequate and incomplete, must produce conflict, which is the problem. Conflict is the very structure of the self. It is entirely possible to live without conflict, the conflict of greed, of fear, of success; but this possibility will be merely theoretical and not actual until it is discovered through direct experiencing. To exist without greed is possible only when the ways of the self are understood.