Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Madras, India | Group Discussion 25th October, 1947

Any conclusion or hypothesis - Individualism or Collectivism, Capitalism or Socialism or Communism, Reincarnation, etc. - is a belief. By accepting a belief, you exclude all other forms of thinking. Belief in God does not mean understanding God. A mind tethered to a belief, hypothesis or conclusion - whether based on its own experience or the experience of others - cannot go far; it is not free but conditioned. Therefore, belief is a hindrance to understanding.

Tags: belief, conclusion

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Religion, surely, is the uncovering of reality. Religion is not belief.
As long as mind is caught up in belief, there is no understanding, there is no freedom.
Truth is truth, one, alone; it has no sides, no paths; all paths do not lead to truth.
Freedom cannot be given; freedom is something that comes into being when you do not seek it;
Every habit, repetition, rituals strengthened by belief and dogma, sensory responses, can be and are refined, but the alert awareness, sensitivity, is quite another matter.
A satisfactory explanation, or a comforting belief, can put you soothingly to sleep; but is that what you want?
That is the nature of belief: taking for granted, accepting something to be true when your own enquiry, your own vitality, energy, has not found out, you believe.
Belief implies accepting as true what we don't know.
Do you agree with the teachings of Buddha?
By studying what we consider important in life, those things which we have accepted - the values, the standards, the beliefs, the innumerable things that we hold - by examining them, perhaps we shall find out the ways of our own thinking and thereby know ourselves.
All men, everywhere in the world have a belief, it does not matter what it is, and that belief guides their mind, whereas life should guide and not belief.
You have to believe in God only when there is no understanding, and you cannot have understanding by searching for it.
Where there is a search for comfort, security, there must be a pattern, a mould, in which we take shelter, and therefore we begin to preconceive what God must be, and what truth must be.
As beliefs separate people, condition people, keep them apart, so possessiveness, expressing itself as class-consciousness and growing into nationality, keeps people apart.
I hold that to have a belief is a limitation.
To really think, the mind must not be tethered to a belief.
To me, truth has no aspects; it is one, and that which is complete, whole, has no aspects.
To be a theist or an atheist, to me, are both absurd.
Belief is merely an escape from the present conflict.
Most minds have identified themselves with a belief, and therefore their thought is always circumscribed, limited by that belief or ideal;
Self-discipline implies a mind that is tethered to a particular thought or belief or ideal, a mind that is held by a condition;
Both the believer and the non-believer in God and immortality are wrong, because the mind cannot comprehend reality until it is completely free of all illusions.
Should not traditions, beliefs, dogmas be questioned?
Man is almost suffocated in the prison of false values, of which he is unconscious.
Your traditions and your beliefs are shelters under which you take cover in time of trouble.
When the mind is stagnant, drugged to sleep by beliefs, crippled by limitations, and is awakened by the movement of life, that awakening we call suffering.
To understand and awaken [this] harmonious intelligence, one must begin, not with assumptions and authoritative assertions, but negatively.
When people say that they believe in reincarnation, in immortality, in God, these are but emotional cravings which to them become objectified concepts and facts.
If you have beliefs, you are translating and moulding your experiences according to them, and so you are continuously forcing and limiting thought-emotion, and these limitations become the "I" process.
There are three conditions of mind: "I know", "I believe", and "I do not know."
We begin to discern what is true only when all want has ceased, for want creates beliefs, ideals, hopes, which are mere escapes.
For a man who is truly uncertain, there is hope;
Fundamentally, vicarious experience cannot have integral value.
To inquire into the unconditioned state when one's mind is limited is so utterly futile.
Surely that is another form of conditioning. How do you know that there is the real?
Are you conscious with your whole being that you are protecting yourself in some form or other through belief, acquisitions, virtue, ambition?
It is one of the illusions of the mind that creates the hope of something beyond its own darkness.
Both the religious and the materialistic mind are conditioned by their own prejudices which prevent the integral comprehension of truth and the communion with it.
Belief and non-belief are definite hindrances to the understanding of reality;
Surely there is a difference between right thinking and right or conditioned thought.
We cannot assume anything, can we?
Questioner: Is not belief in God necessary in this terrible and ruthless world?
You believe and your belief is merely a condition imposed upon you because it gratifies you and gives you security in society, factually, psychologically and abstractly.
Question: What is the difference between belief and confidence?
If we recognise we are blind, we would be careful and would not make any dogmatic assertion about anything.
Why do you believe and what is there to believe? Do you believe that you are alive? Do you believe that you hear?
If you know God as an idea or as a formula it cannot be real.
To know that I have realized, you also must have realized.
Essentially we believe in order to be secure, not to get lost in the wood, to have a lighthouse, to have a point towards which thought is culminating, progressing, focussing.
The end is of the same nature as the means; if you use wrong means, you create wrong ends.
Are we aware of the fact that we have belief?
Millions of people can be made, by modern propaganda, to believe in anything - as it has been proved over and over again - in war, in nationalism, in butchery, in calling themselves Mohammedans or Hindus and killing each other.
Belief has no importance whatsoever, it is just a marvellous escape.
We use belief as the most gratifying means to guide ourselves.
In belief is implied authority, an authority either imposed by a society, by a tradition, or the authority through experience in oneself, the authority of memory.
A man who is very firmly fixed in a belief is not pliable; and only that which is pliable, is enduring.
To a man who is believing and seeks guidance, there is never a moment when there is an ending.
... there is no meeting ground between you who are full of beliefs, ceremonies and rituals, and I who am without them.
Beliefs throughout history have acted as a barrier between man and man, and any organization based on a belief must inevitably bring war between man and man as it has done over and over again.
As nationalism divides human beings, beliefs break up friendship and create animosity.
If you experience something directly, it would be experience not based on belief;
When belief becomes stronger than affection, stronger than love, when belief is more important than humanity and your whole make-up is one of belief - whether belief in God or in an ideology, in communalism or in nationalism - , obviously you are the very cause of destruction.
The mind can deceive itself and fabricate anything it wishes.
Please don't be on the offensive or the defensive; because, to understand you must explore, and exploration ceases when you are biased, when you are tethered to a tradition or to a belief.
Question: May we request you to state clearly whether there is God or not?
The 'me' is created by thought and the 'me' says: "I am independent of thought".
Why do we want an attitude? What does attitude mean?
You never see life as it really is; you look at it only through a screen of prejudice, and therefore, your action must ever be incomplete, it must ever have a motive.
To come to a conclusion is to build a wall around oneself, a protective security which prevents understanding.
If I was attached to a certain position I would crawl out of it very quickly, I assure you.
To live supremely, intelligently, we must find out for ourselves what are the hindrances or the prejudices that impede the free flow of reality.
To discern the actual, the real, mind must be free of opposites.
The mind is ever trying to make itself secure through beliefs, hopes, illusions, knowledge, ideals, patterns.
This discriminative power of desire, choice, must cease, and this can happen only when one understands, inwardly feels the blind effort of the intellect.
All comparative change is a change in resistance; all comparative thinking and acting do not free thought from its limiting influences.
It is important to understand the desire to condemn or approve, to justify or compare for it is this desire that prevents the full comprehension of the whole being.
Our difficulty lies in that we have built around ourselves conclusions which we call understanding.
Verbally we are aware that there is a catastrophe.
The religious person will state that he is god, and the extreme left-winger that he is nothing but a set of reactions. Therefore they have reached conclusions and stopped all real thinking;
If you have a ready-made conclusion or hypothesis, it means that you have not understood life.
As we have got a very difficult subject to deal with it requires a great deal of patience and we must not jump to conclusions.
I am not here to give you ideas but on the contrary, I am here to discuss together with you if we can, seriously and earnestly, the problem of living.
If you merely ask an intellectual question to trap me you may trap me but you will lose out.
The more convictions you have the more enclosed you are.
Before we begin with our discussion where we left off, it is very important to bear in mind why we meet as, otherwise, these discussions will deteriorate into mere intellection without any significance.
You are looking at this problem with the desire for a answer. I do not think you see the beauty of it. Probably you are tired, Sirs.
The mind is still when it does not want a conclusion, when it is not seeking an answer.