Krishnamurti & the Art of Awakening

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Krishnamurti Quote of the Day

Ommen Camp, Holland | 3rd Public Talk 4th August, 1937

Are you conscious with your whole being that you are protecting yourself in some form or other through belief, acquisitions, virtue, ambition?

When you begin to consider deeply, you will perceive how belief or any other form of exclusion is segregating you either as a group, or as an individual, and that belief acts as a resistance against the movement of life.

Some of you may say that the mind is not guarding a belief, but that it is part of the mind itself, that without some form of belief mind, thought, cannot exist. Or you may say that belief is not really a belief, but intuition, to be guarded, to be encouraged.

Tags: belief, self-protection

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Religion, surely, is the uncovering of reality. Religion is not belief.
As long as mind is caught up in belief, there is no understanding, there is no freedom.
Truth is truth, one, alone; it has no sides, no paths; all paths do not lead to truth.
Freedom cannot be given; freedom is something that comes into being when you do not seek it;
Every habit, repetition, rituals strengthened by belief and dogma, sensory responses, can be and are refined, but the alert awareness, sensitivity, is quite another matter.
A satisfactory explanation, or a comforting belief, can put you soothingly to sleep; but is that what you want?
That is the nature of belief: taking for granted, accepting something to be true when your own enquiry, your own vitality, energy, has not found out, you believe.
Belief implies accepting as true what we don't know.
Do you agree with the teachings of Buddha?
By studying what we consider important in life, those things which we have accepted - the values, the standards, the beliefs, the innumerable things that we hold - by examining them, perhaps we shall find out the ways of our own thinking and thereby know ourselves.
All men, everywhere in the world have a belief, it does not matter what it is, and that belief guides their mind, whereas life should guide and not belief.
You have to believe in God only when there is no understanding, and you cannot have understanding by searching for it.
Where there is a search for comfort, security, there must be a pattern, a mould, in which we take shelter, and therefore we begin to preconceive what God must be, and what truth must be.
As beliefs separate people, condition people, keep them apart, so possessiveness, expressing itself as class-consciousness and growing into nationality, keeps people apart.
I hold that to have a belief is a limitation.
To really think, the mind must not be tethered to a belief.
To me, truth has no aspects; it is one, and that which is complete, whole, has no aspects.
To be a theist or an atheist, to me, are both absurd.
Belief is merely an escape from the present conflict.
Most minds have identified themselves with a belief, and therefore their thought is always circumscribed, limited by that belief or ideal;
Self-discipline implies a mind that is tethered to a particular thought or belief or ideal, a mind that is held by a condition;
Both the believer and the non-believer in God and immortality are wrong, because the mind cannot comprehend reality until it is completely free of all illusions.
Should not traditions, beliefs, dogmas be questioned?
Man is almost suffocated in the prison of false values, of which he is unconscious.
Your traditions and your beliefs are shelters under which you take cover in time of trouble.
When the mind is stagnant, drugged to sleep by beliefs, crippled by limitations, and is awakened by the movement of life, that awakening we call suffering.
To understand and awaken [this] harmonious intelligence, one must begin, not with assumptions and authoritative assertions, but negatively.
When people say that they believe in reincarnation, in immortality, in God, these are but emotional cravings which to them become objectified concepts and facts.
If you have beliefs, you are translating and moulding your experiences according to them, and so you are continuously forcing and limiting thought-emotion, and these limitations become the "I" process.
There are three conditions of mind: "I know", "I believe", and "I do not know."
We begin to discern what is true only when all want has ceased, for want creates beliefs, ideals, hopes, which are mere escapes.
For a man who is truly uncertain, there is hope;
Fundamentally, vicarious experience cannot have integral value.
To inquire into the unconditioned state when one's mind is limited is so utterly futile.
Surely that is another form of conditioning. How do you know that there is the real?
It is one of the illusions of the mind that creates the hope of something beyond its own darkness.
Both the religious and the materialistic mind are conditioned by their own prejudices which prevent the integral comprehension of truth and the communion with it.
Belief and non-belief are definite hindrances to the understanding of reality;
Surely there is a difference between right thinking and right or conditioned thought.
We cannot assume anything, can we?
Questioner: Is not belief in God necessary in this terrible and ruthless world?
By accepting a belief, you exclude all other forms of thinking.
You believe and your belief is merely a condition imposed upon you because it gratifies you and gives you security in society, factually, psychologically and abstractly.
Question: What is the difference between belief and confidence?
If we recognise we are blind, we would be careful and would not make any dogmatic assertion about anything.
Why do you believe and what is there to believe? Do you believe that you are alive? Do you believe that you hear?
If you know God as an idea or as a formula it cannot be real.
To know that I have realized, you also must have realized.
Essentially we believe in order to be secure, not to get lost in the wood, to have a lighthouse, to have a point towards which thought is culminating, progressing, focussing.
The end is of the same nature as the means; if you use wrong means, you create wrong ends.
Are we aware of the fact that we have belief?
Millions of people can be made, by modern propaganda, to believe in anything - as it has been proved over and over again - in war, in nationalism, in butchery, in calling themselves Mohammedans or Hindus and killing each other.
Belief has no importance whatsoever, it is just a marvellous escape.
We use belief as the most gratifying means to guide ourselves.
In belief is implied authority, an authority either imposed by a society, by a tradition, or the authority through experience in oneself, the authority of memory.
A man who is very firmly fixed in a belief is not pliable; and only that which is pliable, is enduring.
To a man who is believing and seeks guidance, there is never a moment when there is an ending.
... there is no meeting ground between you who are full of beliefs, ceremonies and rituals, and I who am without them.
Beliefs throughout history have acted as a barrier between man and man, and any organization based on a belief must inevitably bring war between man and man as it has done over and over again.
As nationalism divides human beings, beliefs break up friendship and create animosity.
If you experience something directly, it would be experience not based on belief;
When belief becomes stronger than affection, stronger than love, when belief is more important than humanity and your whole make-up is one of belief - whether belief in God or in an ideology, in communalism or in nationalism - , obviously you are the very cause of destruction.
The mind can deceive itself and fabricate anything it wishes.
Please don't be on the offensive or the defensive; because, to understand you must explore, and exploration ceases when you are biased, when you are tethered to a tradition or to a belief.
Question: May we request you to state clearly whether there is God or not?
Have the teachings attributed to the great teachers - Christ, Buddha, Hermes and others - any value for the attainment of the direct path to truth?
This is one of our religious prejudices, that life is eternally perfect. You know nothing about it.
The will to survive, the will to be satisfied, the will to continue - this is the very root cause of fear.
As long as self-protective memories exist and give continuity to the "I" process, there cannot be the plenitude of life.
Though hate exists in the world, in you and about you, yet you say that it is not an acute problem to you.
When reason no longer has the capacity to protect you, through explanations, escapes, logical conclusions, then when there is complete vulnerability, utter nakedness of your whole being, there is the flame of love.
... the problem is 'you' and not outside you.
If we tackle our desire for self-protection, then, there will be a transformation ...
To have right relationship, this barrier of psychological enclosure around each one of us has to be pulled down
You do not protect yourself psychologically to be safe outwardly - name, property, bank account, etc.- but in order to be safe inwardly, in order to give you an assurance of self-protection inside.
When you say you are protecting yourself, you are merely protecting the wall which you have built up.
Perhaps if you know what is inside the enclosure, it may not be necessary to protect at all; or perhaps there is nothing to protect.
The wall was created out of things made by the mind; therefore, the mind is the wall.
. . . the wall is the 'me', the thinker, the thought, the valuation.
Most of our thoughts spring from the self-protective instinct, do they not?
Modern civilisation necessarily involves a biological and physical barrier of sensitivity as otherwise existence will be almost impossible. Is it necessary to have also a psychological barrier?