Buenos Aires, Argentina | 3rd Public Talk 19th July, 1935
Question: What do you mean by morality and love?
Krishnamurti: Let us examine the present-day morality in order to find out what should be the true morality. What is our whole system of morality, both the religious and the economic, based on? It is based on individual security, the search for one's own safety. The present-day morality is based on utter selfishness. There are happily few who are outside this closed morality.
To find out what is true morality, we must individually begin to free ourselves, through comprehension, from this closed morality, which means that you must begin to doubt, to question the values of the present-day morality. You must discover according to what moral standards you are acting; whether your action is the result of compulsion, of tradition, or of your own desire to be safe, secure. Now if you are merely conforming to a morality of individual security, then there cannot be intelligence, nor can there be true human happiness. As individuals you must come intelligently into conflict with this selfish system of morality, because it is only through intelligent conflict, through suffering, that you discern the true significance of these moral standards. You cannot discover merely intellectually their true worth.
Now most of us are afraid to question, to doubt, because such questioning will bring about definite action, demanding definite alteration in our daily life. So we prefer to discuss merely intellectually what is true morality.
The questioner also wants to know what is love. To understand what true love is, we must understand our present attitude, thought and action towards love. If you truly thought about it you would see that our love is based on possessiveness, and our laws and ethics are founded on this desire to hold and to control. How can there be deep love when there is this desire to possess, to hold? When the mind is free from possessiveness, then there is that loveliness, the bliss of love.