Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Commentaries on Living Series II | Chapter 9 'Effort'

Without innocence, it is impossible to be happy. The pleasure of sensations is not the happiness of innocence. Innocence is freedom from the burden of experience. It is the memory of experience that corrupts, and not the experiencing itself. Knowledge, the burden of the past, is corruption. The power to accumulate, the effort to become destroys innocence; and without innocence, how can there be wisdom? The merely curious can never know wisdom; they will find, but what they find will not be truth. The suspicious can never know happiness, for suspicion is the anxiety of their own being, and fear breeds corruption. Fearlessness is not courage but freedom from accumulation.

Tags: innocence, knowledge

Related Quotes
One never says. " Look, I am like this, let me find out why. Why does one have wounds, psychological bruises? Why does someone live with them?"
You cannot escape from experiences, but they need not take root in the mind.
There was complete emptiness of the brain, and the mind was free of all experience, the knowing of yesterday, though a thousand yesterdays have been.
Most of us do not want to die to anything, particularly to that which gives us pleasure, to the memory of things that we have known and cherished.
It is only the innocent mind that can be spontaneous.
To look at a flower or a marvellous cloud, you must have a clear, unspotted eye, an eye that has lived and seen a thousand experiences and yet is free of all experience;
That which has continuity cannot possibly be innocent.
To understand truth, God, the unknown, or whatever name you care to give to it, mind and heart must come unprepared, insecure.
We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
the explanation is never that thing which is explained, that is the word is never the thing.
Your experiences, your inclinations and motives, all that is the movement of the past, which is knowledge.
...when knowledge interferes in the discovery of the new, there is no discovery of the new.
All one's education, all one's past experience and knowledge is a movement in becoming, both inwardly, psychologically as well as outwardly.
Why do you condemn the acquisition of knowledge?
Love does not compare, and so the envy and torture of 'becoming' cease.
From the known you cannot possibly see the unknown;
Only the mind that has emptied itself of the known is creative.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
Can one see that the whole movement of this illusory memory, which appears so real, can end?
It is odd what importance we give to the printed word, to so-called sacred books.
You cannot find out what is true by assertion. You must sweep the slate completely clean of the known before you can find out.
Time is merely the outcome of our not meeting the fact without knowledge.
Knowledge is never complete, can never be complete.
The brain needs protection, order, it must be completely secure, to function properly.
The centre from which you think, the `me', the self, the ego, is a bundle of memories, and you are nothing else but that.
What is known is not reality.
Thought cannot escape from its limited action and reaction until it understands deeply and fully the cause and the process of its own bondage.
To be capable of an original experience we must slough off the many bondages, the limiting influences, on our thoughts and feelings.
Intelligence is the discovery, by each one, of what is of primary importance and the capacity to pursue it.
If one pursues the path of knowledge - what must I know - one has to submit to authority, which must engender fear and various forms of idolatry;
Search to understand, not to know; for in understanding, the dual process of the knower and the known ceases.
he eternal is ever the unknown for a mind that accumulates; what is accumulated is memory, and memory is ever the past, the time-binder.
Constant alertness is arduous because we are lazy; we would rather gain through others, through much reading, but information is not self-knowledge.
... a man who really seeks reality must have devotion, knowledge and action.
Is not knowledge different from understanding and does the mere accumulation of knowledge yield understanding?
Surely through knowledge you cannot find the Real.
When you do not understand fully "the now" in which you are, how can you know about tomorrow?
If you care to analyse the question seriously, you will find definitely that you can understand and face 'what is' without reading a single book.
The new cannot be the outcome of the old.
The unknown, that which is not created by the mind, cannot be formulated by the mind. That which is unknown cannot be thought about.