Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

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Truth is truth, one, alone; it has no sides, no paths; all paths do not lead to truth. There is no path to truth, it must come to you.

Truth can come to you only when your mind and heart are simple, clear, and there is love in your heart; not if your heart is filled with the things of the mind. When there is love in your heart, you do not talk about organizing for brotherhood; you do not talk about belief, you do not talk about division or the powers that create division, you need not seek reconciliation. Then you are a simple human being without a label, without a country. This means that you must strip yourself of all those things and allow truth to come into being; and it can only come when the mind is empty, when the mind ceases to create. Then it will come without your invitation. Then it will come as swiftly as the wind and unbeknown. It comes obscurely, not when you are watching, wanting. It is there as sudden as sunlight, as pure as the night; but to receive it, the heart must be full and the mind empty. Now you have the mind full and your heart empty.

Tags: belief, identification, religion, truth

Related Quotes
Religion, surely, is the uncovering of reality. Religion is not belief.
As long as mind is caught up in belief, there is no understanding, there is no freedom.
Freedom cannot be given; freedom is something that comes into being when you do not seek it;
Every habit, repetition, rituals strengthened by belief and dogma, sensory responses, can be and are refined, but the alert awareness, sensitivity, is quite another matter.
A satisfactory explanation, or a comforting belief, can put you soothingly to sleep; but is that what you want?
That is the nature of belief: taking for granted, accepting something to be true when your own enquiry, your own vitality, energy, has not found out, you believe.
Belief implies accepting as true what we don't know.
Do you agree with the teachings of Buddha?
By studying what we consider important in life, those things which we have accepted - the values, the standards, the beliefs, the innumerable things that we hold - by examining them, perhaps we shall find out the ways of our own thinking and thereby know ourselves.
All men, everywhere in the world have a belief, it does not matter what it is, and that belief guides their mind, whereas life should guide and not belief.
You have to believe in God only when there is no understanding, and you cannot have understanding by searching for it.
Where there is a search for comfort, security, there must be a pattern, a mould, in which we take shelter, and therefore we begin to preconceive what God must be, and what truth must be.
As beliefs separate people, condition people, keep them apart, so possessiveness, expressing itself as class-consciousness and growing into nationality, keeps people apart.
I hold that to have a belief is a limitation.
To really think, the mind must not be tethered to a belief.
To me, truth has no aspects; it is one, and that which is complete, whole, has no aspects.
To be a theist or an atheist, to me, are both absurd.
Belief is merely an escape from the present conflict.
Most minds have identified themselves with a belief, and therefore their thought is always circumscribed, limited by that belief or ideal;
Self-discipline implies a mind that is tethered to a particular thought or belief or ideal, a mind that is held by a condition;
Both the believer and the non-believer in God and immortality are wrong, because the mind cannot comprehend reality until it is completely free of all illusions.
Should not traditions, beliefs, dogmas be questioned?
Man is almost suffocated in the prison of false values, of which he is unconscious.
Your traditions and your beliefs are shelters under which you take cover in time of trouble.
When the mind is stagnant, drugged to sleep by beliefs, crippled by limitations, and is awakened by the movement of life, that awakening we call suffering.
To understand and awaken [this] harmonious intelligence, one must begin, not with assumptions and authoritative assertions, but negatively.
When people say that they believe in reincarnation, in immortality, in God, these are but emotional cravings which to them become objectified concepts and facts.
If you have beliefs, you are translating and moulding your experiences according to them, and so you are continuously forcing and limiting thought-emotion, and these limitations become the "I" process.
There are three conditions of mind: "I know", "I believe", and "I do not know."
We begin to discern what is true only when all want has ceased, for want creates beliefs, ideals, hopes, which are mere escapes.
For a man who is truly uncertain, there is hope;
Fundamentally, vicarious experience cannot have integral value.
To inquire into the unconditioned state when one's mind is limited is so utterly futile.
Surely that is another form of conditioning. How do you know that there is the real?
Are you conscious with your whole being that you are protecting yourself in some form or other through belief, acquisitions, virtue, ambition?
It is one of the illusions of the mind that creates the hope of something beyond its own darkness.
Both the religious and the materialistic mind are conditioned by their own prejudices which prevent the integral comprehension of truth and the communion with it.
Belief and non-belief are definite hindrances to the understanding of reality;
Surely there is a difference between right thinking and right or conditioned thought.
We cannot assume anything, can we?
Questioner: Is not belief in God necessary in this terrible and ruthless world?
By accepting a belief, you exclude all other forms of thinking.
You believe and your belief is merely a condition imposed upon you because it gratifies you and gives you security in society, factually, psychologically and abstractly.
Question: What is the difference between belief and confidence?
If we recognise we are blind, we would be careful and would not make any dogmatic assertion about anything.
Why do you believe and what is there to believe? Do you believe that you are alive? Do you believe that you hear?
If you know God as an idea or as a formula it cannot be real.
To know that I have realized, you also must have realized.
Essentially we believe in order to be secure, not to get lost in the wood, to have a lighthouse, to have a point towards which thought is culminating, progressing, focussing.
The end is of the same nature as the means; if you use wrong means, you create wrong ends.
Are we aware of the fact that we have belief?
Millions of people can be made, by modern propaganda, to believe in anything - as it has been proved over and over again - in war, in nationalism, in butchery, in calling themselves Mohammedans or Hindus and killing each other.
Belief has no importance whatsoever, it is just a marvellous escape.
We use belief as the most gratifying means to guide ourselves.
In belief is implied authority, an authority either imposed by a society, by a tradition, or the authority through experience in oneself, the authority of memory.
A man who is very firmly fixed in a belief is not pliable; and only that which is pliable, is enduring.
To a man who is believing and seeks guidance, there is never a moment when there is an ending.
... there is no meeting ground between you who are full of beliefs, ceremonies and rituals, and I who am without them.
Beliefs throughout history have acted as a barrier between man and man, and any organization based on a belief must inevitably bring war between man and man as it has done over and over again.
As nationalism divides human beings, beliefs break up friendship and create animosity.
If you experience something directly, it would be experience not based on belief;
When belief becomes stronger than affection, stronger than love, when belief is more important than humanity and your whole make-up is one of belief - whether belief in God or in an ideology, in communalism or in nationalism - , obviously you are the very cause of destruction.
The mind can deceive itself and fabricate anything it wishes.
Please don't be on the offensive or the defensive; because, to understand you must explore, and exploration ceases when you are biased, when you are tethered to a tradition or to a belief.
Question: May we request you to state clearly whether there is God or not?
The other day someone said that he was a "Krishnamurti-ite", whereas so-and-so belonged to another group.
In talking to groups of listeners all over the world, I find that more and more people seem not to understand what I am saying, because they come with fixed ideas;
Can the mind move from the known - not into the unknown, I don't know what that means - but be free and move away from the borders of the known?
We are always trying to identify ourselves with our race, with our culture, with those things which we believe in, with some mystical figure, or some saviour, some kind of super authority.
One takes comfort, security, in any form of illusion. And man apparently needs many illusions.
To worship another is to worship oneself; the image, the symbol, is a projection of oneself.
Where there is no anonymity there is violence, in all its different forms.
The other day as one was walking along a secluded wooded lane far from the noise and the brutality and the vulgarity of civilization, right away from everything that was put together by man, there was a sense of great quietness, enveloping all things - serene, distant and full of the sound of the earth.
You want to discover if patriotism is a poison; but if you identify yourself with either patriotism or the feeling of anti-patriotism, then you cannot discover what is true.
We shall know, as experience, the new form of intelligence only when the self-protective and self-expansive intelligence ceases.
We can at any time be aware without the will to become aware.
As you do not like what you are, you seek continuity through property, relationship and ideas - which has led you to utter chaos and misery.
When you talk of the higher self, when you talk about Brahman, it is still within the field of memory; and memory is incomplete understanding.
Religion as it exists is not religion at all.
Religion, surely, is the uncovering of reality. Religion is not belief.
Religion, surely, is the uncovering of reality. Religion is not belief. Religion is not the search for truth.
Religion as it exists is not religion at all.
Breaking through is not a matter of time.
The worship of authority, whether in big or little things, is evil, the more so in religious matters.
You see man imprisoned by innumerable walls, walls of religion, of social, political and national limitations, walls created by his own ambitions, aspirations, fears, hopes, security, prejudices, hate and love.
From my point of view, religions with all their intermediaries, their ceremonies, their priests, destroy creative understanding and pervert judgment.
Self-knowledge is not a conclusion, an end; it has no beginning and no end.
Mere reformation of the pattern of society only alters the surface, it brings about a more respectable form of ambition.
For me, revolution is synonymous with religion. I do not mean by the word 'revolution' immediate economic or social change; I mean a revolution in consciousness itself.
The religious mind is really a scientific mind - scientific in the sense that it is able to observe facts without distortion, to see itself as it is.
Man has always sought something beyond the physical existence. He has always searched, asked, suffered, tortured himself, to find out if there is something which is not of time, which is not of thought, which is not belief or faith.
The whole idea of following a discipline makes the mind and heart rigid and consistent.
The so-called religions give the pattern of conformity to the mind that is seeking security born of fear, in search of comfort;
Our religions throughout the world keep people apart.
The people who believe so much in God are really not in love with life.
To me religion is the false result of a false cause, the cause being conflict, and religion merely a means of escape from that conflict.
As in a circus the animals are trained to function for the amusement of spectators, so the individual through fear seeks out these spiritual trainers whom he calls priests and swamis, who are the defenders of spurious spirituality and the inanities of religion.
An authority seasoned through the mists of time becomes invulnerable, and then man accepts that authority as being final.
Curiously, if you consider it, religion which should denounce war, helps its furtherance.
The system which you call religion and which has been created through your own demand for security has become so powerful, so realistic, that very few free themselves from its weight of crushing tradition and authority.
If wisdom could be acquired through a religious society or sect, we should all be wise, for we have had religions with us for thousands of years.
Religions, with their beliefs, dogmas and creeds, have become tremendous barriers between human beings, dividing man against man, limiting him and destroying his intelligence.
Question: What do you mean by "religion"?
Religion, to most people, is nothing but a reaction against intelligence.
The constant conformity to a particular mould is the basis of our religious thought and moral action;
For me, all religions are but defensive reactions against life, against intelligence.
Organised religion has never said that ambition is evil, but has always decried sex. Don't you see the implications?
Any positive approach to the unknown will make the unknown knowable and therefore that is not the Truth.
We have to find out what is the accurate, correct, right action, or right livelihood in the world of reality, and reality includes illusion
Can you and I, live with what we actually are?
You cannot repeat truth, because truth is never constant.
Comfort is one thing, and truth another;
It is only that truth that liberates, and nothing else. That is why you must stand completely alone.
Freedom cannot be given; freedom is something that comes into being when you do not seek it;
Philosophy means love of truth, not love of thought.
A satisfactory explanation, or a comforting belief, can put you soothingly to sleep; but is that what you want?
The shallow are ever afraid of what they are; but what they are is the truth.
The more you are interested in something, the more your intention to understand, the more simple, clear, free the mind is.
In spite of your emphatic denial of the need of a guru, are you not yourself a guru?
That you inquire after truth implies that you believe in a path to truth, and this is the first illusion in which you are caught.
That which is real will be known when the various forms of illusions have ceased.
When you see something clearly as being true - and clarity is always true - there is no other action but the action of clarity.
But we do not want the new, we do not want to be reborn. All that we want is to be made certain.
Surely, truth is not something distant; truth is in the little things of everyday life - in every word, in every smile, in every relationship - only we do not know how to see it;
There is only one truth, but you cannot go to it through any sect, through any religion.
You cannot find truth, you cannot find God, because your search is but an escape from fear, your search is but a desire for a culmination.
Question: What is your truth?
Truth is unique; it is not many-sided; it is complete.
Please do not think that by calling me an anarchist or communist, or by giving to me some other convenient name, you have understood what I have said.
If a thing is false, it is false for everyone, under all circumstances.
Truth is to be comprehended, to be discerned, not to be explained.
That which is capable of growth is not eternal.
Question: Is freedom from conflict possible for anyone at any time, regardless of evolution? Have you come across another instance, besides yourself, in which the possibility had become an actuality?
Creative emptiness is not to be run after or sought by devious ways. It must happen. Truth is.
Out of formulation, out of imagination, out of the known we experience, but few are capable of experiencing without symbols, without imagination, without formulations.
It is truth alone that frees, not the activity of will.
Truth can only come to you, you cannot go to it.
The means matters much more than the end.
Is there any path to truth?
To know that I have realized, you also must have realized.
A man who seeks truth must travel the uncharted seas; he has no harbours, he has no havens, he must go out to explore.
To love truth, you must know truth; and to know truth is to deny it.
Question: May we request you to state clearly whether there is God or not?