Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Auckland, New Zealand | 1st Public Talk 28th March, 1934

What we call problems are merely symptoms, which increase and multiply because we do not tackle the whole life as one, but divide it as economic, social or religious problems. If you look at all the various solutions that are offered for the various ailments, you will see that they deal with the problems apart, in watertight compartments, and do not take the religious, social and economic problems comprehensively as a whole. Now it is my intention to show that so long as we deal with these problems apart, separately, we but increase the misunderstanding, and therefore the conflict, and thereby the suffering and the pain; whereas, until we deal with the social problem and the religious and economic problems as a comprehensive whole, not as divided, but rather see the delicate and the subtle connection between what we call religious, social or economic problems - until you see this real connection, this intimate and subtle connection between these three, whatever problem you may have, you are not going to solve it. You will but increase the struggle. Though we may think we have solved one problem, that problem again arises in a different form, so we go on through life solving problem after problem, struggle after struggle, without fully comprehending the full significance of our living.

Tags: problems, suffering

Related Quotes
So, as long as the thinker is separate from his thought, there will be problems, one after the other, innumerable problems;
Instead of discerning the cause, you think that you can comprehend yourself through another. This looking to the example of another only leads to illusion and suffering.
Become aware of the cause that prevents you from living completely.
When we suffer we seek immediate consolation, comfort, and therefore there is no longer questioning; there is no longer doubt, but mere acceptance.
You are not concerned with what causes suffering, but you are concerned with the way of escaping from that suffering into perfection.
That you are awakened to suffering is but the indication that mind is trying to free itself from all standards;
What can one do for another when that person is suffering?
Our very seeking for God or truth is an escape.
When all the avenues of escape which the mind has invented have been understood and blocked, there remains only suffering, and then you will understand it.
When you are awakened there is conflict, struggle. which you call suffering; but immediately you want to put away that struggle, that awakening;
Most of you who are religiously inclined, are in search of truth, and that very search indicates that you are escaping from the conflict of the present
in that state of acuteness of suffering, in that intensity of suffering in which there is no longer escape, the mind itself becomes intelligence.
If you experiment with this, you will see that I am not giving you theories, but something with which you can work, something which is practical.
One should bear in mind that what we call accumulation of sorrows does not lead to intensity, nor does the multiplication of suffering lead to its own dissolution;
the individual builds up a romantic haven of escape in which he seeks compensation for the loss and suffering in the outer world.
Suffering is merely that high, intense clarity of thought and emotion which forces you to recognize things as they are.
Explanations and formulas offer only means of escape from conflict.
The subtle desire for ideals and their permanence indicates that you want to cross the ocean of life without suffering.
The function of real suffering, which is to awaken intelligence, is denied through the search for comfort.
Where there is the disturbance of our security through the action of life, that we call suffering.
When the mind is stagnant, drugged to sleep by beliefs, crippled by limitations, and is awakened by the movement of life, that awakening we call suffering.
For most people, what they call reality or God or happiness is merely an escape from suffering, from this continual tension between action and understanding.
There are many kinds of suffering, and if you begin to discern their cause, you will perceive that suffering must coexist with the demand on the part of each individual to be secure, whether financially, spiritually, or in human relationship.
All of us are in some measure caught up in suffering, whether economic, physical, psychological or spiritual.
The comprehension of reality, truth, comes with the cessation of sorrow.
Suffering, from which we are ever trying to escape, can lead us to the comprehension of the "I" process, to the profound knowledge of oneself, but all escapes into illusion must cease.
As long as there is a conscious or unconscious craving to escape from sorrow, illusion in many forms must exist.
Is not suffering an indication of ignorance?
If you examine a little more closely you will find that suffering like pain and conflict really dulls what is and to regard suffering as a means to understanding or intelligence is really fallacious.
What generally happens is that we become very skilful, very clever in our escapes, but suffering continues and this becoming intelligent in escapes is called intelligent living.
Suffering is really to be understood and not overcome, because any form of overcoming can be conquered again
Suffering is the state of disturbance. Either you try to avoid it through some system or escape, or you understand its true significance.
Craving is the cause of suffering. Without understanding this, your attempt merely to get rid of suffering is bound to be futile.
Is suffering merely a state of disturbance? Is it not a warning that you should wake up and not sleep?
Being attached, you find pain and strife in attachment; and in order to overcome that pain and strife, you say 'I must be detached.'
Does sorrow, suffering, come to an end through effort, through a thought process?
Does sorrow, suffering, come to an end through effort, through a thought process?