Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

On God | Fourth Talk in Bombay, February 8, 1948

Thought can be modified, changed; but the thinker remains apart. The thinker is the thought. They are not separate, they are a joint phenomenon and not separate processes. The thinker, by manipulating, modifying, changing thought according to circumstances, safeguards himself by this action. The picture remains; only the frame is changed, but the picture is the problem and not the frame. Thought is not the problem, but the thinker. This action of modification, change, of his thought, is a clever deception on the part of the thinker, leading him to illusion and endless misunderstanding and conflict. So, only when the thinker ceases is there being, and it is only the state of being that can bring about radical transformation.

Tags: thinker, thought

Related Quotes
There is only thinking, and thinking is impermanent
The complete integration of the thinker with his thought cannot be experienced if there is no understanding of the process of becoming and the conflict of opposites.
Is not the maker of the problem more important than the problem itself?
Is the thinker different from his thought?
In right meditation the concentrator is the concentration; as generally practised the thinker is the concentrator, concentrating upon something or becoming something.
Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete.
If the thinker is the thought, inseparably, then being the creator, he can begin to solve himself without being concerned with the problem, or with the thought.
So, as long as the thinker is separate from his thought, there will be problems, one after the other, innumerable problems;
If the thinker can understand himself, then the whole problem is solved.
Thoughts themselves are the thinker, they are not separate.
Question: Why is your teaching so purely psychological?
If you have no thoughts, there is no thinker.
There is only thinking, and thinking is impermanent
There is no such thing as pure thought, or ''free'' thought
We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
Most of us want to be occupied; otherwise we shall feel lost, otherwise we do not know what to do, we will be lonely, we will be confronted with what we actually are
What is the relationship of attention to inattention, and to awareness?
Only the mind that has emptied itself of the known is creative.
Thought is the very denial of love, and it cannot enter into that space where the me is not.
Self-knowledge is only from moment to moment, and therefore there is a creative happiness from moment to moment.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
To walk alone, unimpeded by thought, by the trail of our desires, is to go beyond the reaches of the mind.
Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
It is odd what importance we give to the printed word, to so-called sacred books.
To transform, I must look at what is; and I am not looking at it as long as I have an ideal.
Sir, don't follow any authority. Authority is evil. Authority destroys, authority perverts, authority corrupts;
As long as you think time and thought are necessary, in the psychological world, in the world of the self, in the world of psyche, in the world of inside the skin, then you will be perpetually in fear.
In the life we we generally lead there is very little solitude.
If you have no thoughts, there is no thinker; so it is thought that creates the thinker.
The thinker is a fictitious entity, an unreal state. There is only thought; and the bundle of thoughts creates the 'I', the thinker.
Is there any thought which is not conditioned?
Experiencing without memory is one state, and experiencing with memory is another.
Thought is the outcome of incomplete experience.
A fundamental question cannot be answered by somebody else.
Thought is a very strange thing, is it not?
Thinking and feeling are to me the same, because I have lost the distinction of what you call thought and emotion.
Thought is like the waters of a river. It must be in continual movement. Eternity is that movement.
when thought, which is emotion, which is action itself, is unimpeded in its movement, is not compelled or influenced or bound by an idea, and does not proceed from the background of tradition or habit, then that movement is creative.
What do I mean by right thinking?
Our daily thought and action are controlled by the past, by the concealed motives, memories, and hidden cravings.
Love transcends the friend and the enemy.
If you would understand something do you compare it with something else or do you study it for itself?
The complete integration of the thinker with his thought cannot be experienced if there is no understanding of the process of becoming and the conflict of opposites.
Is not the maker of the problem more important than the problem itself?
Is the thinker different from his thought?
In right meditation the concentrator is the concentration; as generally practised the thinker is the concentrator, concentrating upon something or becoming something.
Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete.
How is thought which has become the means of self-expansion to act without giving sustenance to the ego, the cause of conflict and sorrow?
How can thought which is the outcome of time, of self-protective activity, comprehend that which is not of time?
If you have the capacity to allow thought to unroll itself fully then you will perceive that one thought contains, or is related to, all thought.
What is known is not the Real.
How can the mind which is restless and going swiftly backwards and forwards, be aware of its activities?
As long as the mind is moving from the known to the known, it is 'dead', and a 'dead' thing cannot understand anything.
Continuity implied through a belief or through the soul is the product of thought and therefore it is the result of the known, because thought can only think of something which it knows
When we are thinking about something beyond, it is also the process of the mind and therefore it is unreal.
Thought is always moving from the known to the known, from memory to memory, from continuity to continuity, and it cannot think of the unknown.
If the thinker is the thought, inseparably, then being the creator, he can begin to solve himself without being concerned with the problem, or with the thought.
So, as long as the thinker is separate from his thought, there will be problems, one after the other, innumerable problems;
My thought, which is the outcome of yesterday, can respond only in terms of yesterday; and when it asks, 'how can I go beyond?', it is asking a wrong question.
To be free from the background, from the conditioning influences, from memory, there must be freedom from continuity; and, there is continuity as long as thought and feeling are not ended completely.
If the thinker can understand himself, then the whole problem is solved.
Thoughts themselves are the thinker, they are not separate.
Question: Why is your teaching so purely psychological?
If you have no thoughts, there is no thinker.
Understanding the thought process is the beginning of meditation, which is self-knowledge.
What is the necessary impetus to bring about a revolution leading to individual action?
Are emotions the instruments of transformation?