Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Wimbledon, London, United Kingdom | 2nd Public Talk, 16th March 1969

The eagle in its flight does not leave a mark, only the scientist does. And in enquiring into this question of freedom there must be not only the scientific observation, but also the flight of the eagle that does not leave a mark at all; both are required; which is, both the verbal explanation and the non-verbal perception, bearing in mind that the description is never the described, the explanation is never that thing which is explained, that is the word is never the thing.

Tags: knowledge, perception, understanding

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We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
Your experiences, your inclinations and motives, all that is the movement of the past, which is knowledge.
...when knowledge interferes in the discovery of the new, there is no discovery of the new.
All one's education, all one's past experience and knowledge is a movement in becoming, both inwardly, psychologically as well as outwardly.
Why do you condemn the acquisition of knowledge?
Love does not compare, and so the envy and torture of 'becoming' cease.
From the known you cannot possibly see the unknown;
Only the mind that has emptied itself of the known is creative.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
Without innocence, it is impossible to be happy.
Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
Can one see that the whole movement of this illusory memory, which appears so real, can end?
It is odd what importance we give to the printed word, to so-called sacred books.
You cannot find out what is true by assertion. You must sweep the slate completely clean of the known before you can find out.
Time is merely the outcome of our not meeting the fact without knowledge.
Knowledge is never complete, can never be complete.
The brain needs protection, order, it must be completely secure, to function properly.
The centre from which you think, the `me', the self, the ego, is a bundle of memories, and you are nothing else but that.
What is known is not reality.
Thought cannot escape from its limited action and reaction until it understands deeply and fully the cause and the process of its own bondage.
To be capable of an original experience we must slough off the many bondages, the limiting influences, on our thoughts and feelings.
Intelligence is the discovery, by each one, of what is of primary importance and the capacity to pursue it.
If one pursues the path of knowledge - what must I know - one has to submit to authority, which must engender fear and various forms of idolatry;
Search to understand, not to know; for in understanding, the dual process of the knower and the known ceases.
he eternal is ever the unknown for a mind that accumulates; what is accumulated is memory, and memory is ever the past, the time-binder.
Constant alertness is arduous because we are lazy; we would rather gain through others, through much reading, but information is not self-knowledge.
... a man who really seeks reality must have devotion, knowledge and action.
Is not knowledge different from understanding and does the mere accumulation of knowledge yield understanding?
Surely through knowledge you cannot find the Real.
When you do not understand fully "the now" in which you are, how can you know about tomorrow?
If you care to analyse the question seriously, you will find definitely that you can understand and face 'what is' without reading a single book.
The new cannot be the outcome of the old.
The unknown, that which is not created by the mind, cannot be formulated by the mind. That which is unknown cannot be thought about.
It is easy to perceive what is, but to be free of it is another matter
You cannot perceive if you do not ask the right question - and a right question has no answer, because it needs no answer.
Does each one feel the appallingness of hate and perceive its consequences?
Perception can take place only in the present; but if you say, 'I will do it tomorrow', the wave of confusion overtakes you, and you are then always involved in confusion.
Why can't we experience what is, directly, immediately and swiftly?
We don't love children, because we have no love in our own hearts. We just breed children.
The essence of control is suppression.
A mind that is indifferent, is aware of the shoddiness of our civilization, the shoddiness of our thought, the ugly relationships;
Mere reformation of the pattern of society only alters the surface, it brings about a more respectable form of ambition.
Until I, in my relationship to you, understand myself, I am the cause of chaos, misery, destruction, fear, brutality.
Life itself has no system, for it is always in movement;
In the confusion and turmoil of life, in its continual bustle and conflict, every individual is caught.
Criticism is only of value in so far as it trains your observation so that it can eventually be turned on yourself.
Desire, which has been the driving force in man, has created a great many pleasant and useful things; desire also, in man's relationships, has created a great many problems and turmoil and misery - the desire for pleasure.
As fear cannot free itself through any means, for all its efforts spring from its own source, there must be the cessation of all intellectual safeguards.
Conflict at any level, at any depth, indicates immaturity.
There is no essential difference between the old and the young, for both are slaves to their own desires and gratifications.
Is it possible for the mind to be so attentive all the time, so sensitive that every challenge is answered completely and immediately, and to come to a state when there is no challenge and no response, when it is no longer in a state of experiencing?
There is a vast difference, then, between the mental examination of a fact and the understanding of that fact.
We are not concerned with individual salvation or individual liberation, or whatever the individual is trying to seek but rather with the whole movement of life, the understanding of the whole current of existence;
to observe means to observe without the interference of one's background; but one is the background - you follow?-one's whole being which looks is one's background - as a Christian, as a Frenchman, or as an intellectual.
Stillness cannot be cultivated, because if you cultivate a still mind, it is not a still mind, it is a dead mind.
When one merely understands intellectually, verbally or romantically or emotionally, it is just nothing at all.
In action born of choice there is no discernment, choice being calculation, a remembrance of incomplete action.
When you are awakened there is conflict, struggle. which you call suffering; but immediately you want to put away that struggle, that awakening;
In order to fight, you must know what you are fighting, so there must be understanding of the fundamental, not of the divisions between the false things.
Why do you want to eliminate self-consciousness?
Because what you can now discern as God must be limited, since your mind is circumscribed, held in bondage; therefore I will not describe that.
When you understand you don't seek to modify, to alter, to reform.
There is the reaction to environment when the mind does not understand the environment, and acts without understanding, thereby further increasing the limitation of environment
I doubt, if I may say so, that you really understand what I am saying, even intellectually;
There is either deep understanding or the creation of mere theory.
Truth, the beauty of reality, can be discerned only when the mind is fearless; not with the fearlessness of intellectuality, but of utter insecurity.
If you have beliefs, you are translating and moulding your experiences according to them, and so you are continuously forcing and limiting thought-emotion, and these limitations become the "I" process.
Both the religious and the materialistic mind are conditioned by their own prejudices which prevent the integral comprehension of truth and the communion with it.
The problem of starvation is not solved by merely discovering its causes - the bad economic system, over-production, maldistribution, and so on.
I can give you [also] a very good explanation, but we are trying to go beyond mere explanations.
I have explained what I mean by understanding. This understanding is not an intellectual, analytical process.
Understanding is not brought about through the mere exertion of a one-sided will but through that experimental approach which has that peculiar quality of wholeness.
All overcoming is a form of ignorance and violence; only understanding can free thought from bondage.
To understand the complex causes of conflict and the desire to be free from it, requires not the mere will to be free, but constant awareness in our daily life.
I am talking of understanding which transcends reason and emotion.
What is of primary importance [then] is understanding, in whose wake follows compassion.
Understanding is not a reward; in the very moment of awareness it is born.
Surely there is a difference between right thinking and right or conditioned thought.
It is natural, is it not, to be depressed at this present time when there is so much killing, confusion and sorrow?
To merely deny craving, to merely oppose its many expressions is not to transcend it but to continue in it.
Compulsion does not create understanding, whether it is from outside or from within.
To understand there must be no judgment or comparison, no acceptance or denial, for all identification prevents that passive awareness in which alone the discovery of what is true is made.
These talks will be utterly useless if you do not experience as you are listening.
Condemnation, judgment and comparison do not bring the experience of understanding; on the contrary they will stop experience
In the outer world there is no hope, no clarity, no creative and renewing understanding, there is only bloodshed and confusion and mounting disaster.
Instead of trying to control these wandering thoughts become aware of them, think-out, feel-out every thought, comprehend its significance, however pleasant or unpleasant;
Search to understand, not to know; for in understanding, the dual process of the knower and the known ceases.
Understanding comes when your whole being is deeply and silently aware.
Without understanding oneself meditation becomes a process of self-hypnosis inducing experiences according to one's conditioning, one's belief.
Effort made to be free without the liberating action of Truth is still within the enclosing walls of the self.
If you saw the truth about self-expansion problems would begin to fade away.
Our difficulty lies in that we have built around ourselves conclusions which we call understanding.
Understanding is not substitution; mere change of patterns, of conclusions, does not yield understanding.
It is truth alone that frees, not the activity of will.
As we have got a very difficult subject to deal with it requires a great deal of patience and we must not jump to conclusions.
I am not here to give you ideas but on the contrary, I am here to discuss together with you if we can, seriously and earnestly, the problem of living.
We use the present as a passage to the future.
Understanding is a total responsibility of your entire being, a perception which comes to you of the entire picture and not of a part only.
When the mind is dull, it is unwilling to look at 'what is' but wants to change itself into something else, thus bringing another element into the problem.
[Understanding] involves change of will altogether and not merely change in will.
You cannot overcome a hindrance; the hindrance has to be understood by approaching it without condemnation, without judging, without a desire to alter it.
A truth, probably heard by you, ceases to be a truth when you merely repeat it; it will be a truth to you only when you, for yourself, have discovered it to be true.
As long as the mind is moving from the known to the known, it is 'dead', and a 'dead' thing cannot understand anything.
Is understanding to come through effort, or is there a state in which effort has ceased for understanding to be?
Why do we not realise that our pursuit of drunkenness, God or an ideal is only the pursuit of our escape from facing the actual, and therefore reduces us to a state of dullness and insensitivity?
Is not knowledge different from understanding and does the mere accumulation of knowledge yield understanding?
As it is, our existence is pretty awful and merely to understand verbally what is being said and use it as a pattern to translate everyday existence will not bring about understanding.
You will have understanding only when you consider the problem, when you accept it, look at it, become aware of its significance completely, and even love it.
If I want to understand what is, I must give my whole attention, my whole being to it and not be distracted by the opposites.
There is always in the 'thinker' a sense of permanency, a sense of continuity.
Most of you agree with what we have discussed so far in regard to the falseness of the trick played by the mind on itself; yet you have not seen the real depth of this problem and, therefore, it has not brought about clarification and transformation in you.
I am going to explain presently that truth can be understood instantaneously.
Outward action, when accomplished, is over, is static; and if the relationship between individuals, which is society, is not the outcome of inward revolution, then the social structure, being static, absorbs the individual, and therefore makes him equally static, repetitive.
Question: Can we realize on the spot the truth that you are speaking of, without any previous preparation?
Surely, meditation is understanding - meditation of the heart is understanding.
Self-knowledge is the beginning of meditation - not the knowledge that you pick up from my books, from authorities, from gurus, but the knowledge that comes into being through self-inquiry, which is self-awareness.
Peace can come into being only when the confusion which we have created is completely understood, not on the verbal level, but inwardly;
I cannot understand myself if I am tethered to anything - property, idea or thing.