Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Krishnamurti to Himself | Ojai California, Tuesday 26th April, 1983

One was watching the other day a red-tailed hawk, high in the heavens, circling effortlessly, without a beat of the wing, just for the fun of flying, just to be sustained by the air-currents. Then it was joined by another, and they were flying together for quite a while. They were marvellous creatures in that blue sky, and to hurt them in any way is a crime against heaven. Of course there is no heaven; man has invented heaven out of hope, for his life has become a hell, an endless conflict from birth to death, coming and going, making money, working endlessly. This life has become a turmoil, a travail of endless striving. One wonders if man, a human being, will ever live on this earth peacefully. Conflict has been the way of his life - within the skin and outside the skin, in the area of the psyche and in the society which that psyche has created.

Tags: conflict, effort, hope

Related Quotes
Surely it must be possible to function in a sexual relationship with someone you love without the nightmare which usually follows.
From the known you cannot possibly see the unknown;
Only the mind that has emptied itself of the known is creative.
All our life is spent in struggle, and we think that struggle is a necessary part of existence.
The self, the "me," is a network of complex desires, each desire having its own impetus and aim, often in opposition to other hopes and pursuits.
Conflict at any level, at any depth, indicates immaturity.
There is no essential difference between the old and the young, for both are slaves to their own desires and gratifications.
We are always caught in this misery of an everlasting battle with ourselves and with society. That is a fact.
There is no release from conflict until there is an understanding of what is.
Become aware of the cause that prevents you from living completely.
When we suffer we seek immediate consolation, comfort, and therefore there is no longer questioning; there is no longer doubt, but mere acceptance.
The moment we have solved one problem, another arises, and so we continue to the end of our lives seeking solutions to an endless series of problems.
You are not concerned with what causes suffering, but you are concerned with the way of escaping from that suffering into perfection.
Do not try to be spiritual, for you do not know what that signifies at all.
Heaven knows, we have conflicts all day long, but we have trained our mind to be cunning, and so pass over these conflicts lightly, escape from them.
Through friction, through continual conflict, memory is being created, memory as the "I" and the "mine", which becomes possessive.
Conflict can exist only between two false things, between that supposed reality which you call the "I", which to me is nothing else but the result of environment, and the environment itself.
You have not solved conflict, you have merely shifted it by substituting a new environment, a new condition, which will in turn produce further conflict.
If you look into your lives, you will see that conflict is continually twisting, perverting, shaping your lives;
There can be struggle only between two false things, conflict between the environment and the result of environment which is the "I".
Some people believe that the "I" has had a birth in the distant past and will continue in the future. It is irrelevant to me, it has no significance at all.
You know we have lost all sense of living normally, simply, directly.
Intelligence and conflict cannot exist together.
In times of peace and quietness, there takes place a gradual change of values, mostly unconscious, and this change, this gradual change, we term the struggle between the old and the young.
How is one to have this intelligence which destroys struggle and conflict and the ceaseless effort which wears out mind itself?
When the mind is not imparting values, which is mere conformity, when there is spontaneous understanding of the prison, which is environment, then there is the action of intelligence, which is freedom.
The turmoil, the end, and the "you" are the same; there is no division.
The illusion of economic security is shown throughout the world by these depressions, crises, wars, calamities, and chaos.
It is the very essence of stupidity to escape from conflict through a series of established values, or through forming a new set of values.
Life is chaotic, conflicting, full of pain, and we think that, if we can find an ideal, then we shall be able to guide ourselves across this aching turmoil.
If you desire to understand environment, not only the objective but the subjective which is so infinitely subtle, then you must individually come into conflict with it.
I wonder how many of you are vitally conscious of this conflict in the battlefield of the mind.
Conflict invariably must arise when there is a static centre within one, and about one there are changing values.
Hate is not dissolved through experience nor through any accumulation of virtue.
The conflict between the actual and the illusory must continue till either the unreal overcomes the actual or the actual breaks through all safeguards, all escapes, and begins to reveal its deep significance.
War is a symptom, however brutal and diseased, and to deal with the outer manifestation without regard to the deeper causes of it, is futile and purposeless;
There can only be peace and happiness in the world when the individual - who is the world - sets about definitely to alter the causes within himself which produce confusion, sorrow, hate, and so on.
Relationship is now based on dependence, that is, one depends on another for one's psychological satisfaction, happiness and well-being.
Do not think by merely wishing for peace, you will have peace, when in your daily life of relationship you are aggressive, acquisitive, seeking psychological security here or in the hereafter.
There is conflict in relationship, but instead of understanding its cause and so transcending it, we try to escape from it and seek gratification elsewhere.
In all of us there is the dormant will to destroy like anger, ill will, which extended leads to world catastrophes; and also within us there is the desire to be thoughtful and compassionate.
Is it not important to understand and so transcend conflict?
Most of us are caught up in an endless series of inward conflicts and without resolving them life is utterly wasteful and empty
Does not conflict, the struggle to become and not to become, make for a self-enclosing process?
To renounce is to acquire and acquisition is the seed of conflict.
We falsely separate the thought from the thinker and so try to deal only with the part, to educate and modify the part, thereby hoping to transform the whole.
Is conflict necessary for creativeness?
Conflict strengthens self-protective capacities, conflict is the substance on which the self thrives.
Is not liberation from the cause of conflict and sorrow the primary issue?
Be aware of your conflict, of how you deny, justify, compare or identify; of how you try to become; be aware of the deep, full significance of the pain of the opposites.
Through time the Timeless cannot be realized.
If thought-feeling is caught neither in disillusionment nor in comforting refuge then conflict will find the means of its own ending.
The very nature of the self is to create contradiction.
There is no end to conflict and sorrow in becoming.
Our conflict within and without arises, does it not, from the changing and contradictory values based on pleasure and pain?
Conflicts in relationship build a wall of continuous resistance and instead of bringing wider and deeper unity create insurmountable differences and disunity.
To be is to be related; there is no such thing as isolated being.
All the conflicting entities which make up the me have also brought into being the other me, the observer, the analyser.
The end to conflict and sorrow is through understanding and transcending the ways of the self and in discovering that imperishable Reality which is not the creation of the mind.
Questioner: Are we worms which must turn into butterflies?
To be aware of what is and not escape into fanciful illusion is the beginning of understanding.
Because we are too close to the problems such as poverty, the war that is coming, etc., we are incapable of real observation, and real study and understanding.
To say that God is 'me' is incorrect as God or Truth cannot exist in contradiction ...
As this conflict [of opposites] is wearing you out in your daily life, it is absolutely necessary for you to understand it and thus be free from this conflict.
It is only when one understands the centre which is the individual from which the left and the right come into being, there can be true revolution, not revolution to the left or to the right. but, as long as you are thinking in terms of the left or the right, you cannot understand the centre.
Should you not question it to find out the reason for this conflict, this ceaseless battle till you die and to be still wanting to continue after death?
Our whole existence is this, fighting evil by evil means, but saying, 'Well, I am not evil,' as though we are extraordinarily righteous.
You are moving from 'what you are' to 'what you want to be' as the opposite of 'what you are', with a motive for profit.
Is life meant to be a series of conflicts in the corridor of opposites or is our approach to the problem of the opposites wrong?
If good is the opposite of bad, goodness contains the bad because goodness is the result of its opposite, the bad.
Humility is an idea, not an actuality. The actual is the arrogance, the other is not, but I would like to become that other.
If I want to understand what is, I must give my whole attention, my whole being to it and not be distracted by the opposites.
The 'I' is the result of this pursuing and denying, and it is therefore a contradiction.
Surely this confusion, this misery did not come into being by itself. You and I have created it, not a capitalist or a communist or a fascist society, but you and I have created it in our relationship with each other.
In 'becoming' there is always the dual; in 'being' there is no duality.
Righteousness is a process of self-enclosure.
After all, war is a projection of our daily life - only more spectacular and more destructive.
To find action without strife, there must be no actor; and there is no actor only when there is no end in view.
Your mind is conditioned right through; there is no part of you which is unconditioned.
Any action born of noise produces more noise, more confusion.
We are saying: Be dead to love; it doesn't matter. Live entirely in your intellect and in your verbal manipulations, your cunning arguments.
An ambitious man, whether he be a merchant, a politician, or a so-called saint is essentially a self-contradictory human being.
We all need a quiet mind, a peaceful mind, an absolutely silent mind without a murmur of thought. Is that possible? Possible means we don't know.
To be fully aware of the present is an extraordinarily difficult task because the mind is incapable of facing a fact directly without deception.
Is there an action which is not the result of effort, which is not the action of will?
Why has all of life, the way we live, become a constant struggle, conflict and effort?
Surely, truth is not something distant; truth is in the little things of everyday life - in every word, in every smile, in every relationship - only we do not know how to see it;
It is easy to perceive what is, but to be free of it is another matter;
Our whole effort is concerned with this superimposition of what we call right ideas on what we consider wrong ideas, and by this attempt we continually create a division in action.
How is one to have this intelligence which destroys struggle and conflict and the ceaseless effort which wears out mind itself?
A man who is trying to fall in love shall never know love.
Pliability of mind is not in becoming something, in worshipping success, but it is known when the mind denudes itself of those resistances which it has brought into being through craving.
As long as the mind is not aware of [its] limitations, the effort to evolve, to succeed, only creates further suffering and increases the unconscious.
Whatever effort the mind makes must be part of that from which it is trying to get away.
We are in a state of continual effort, because that which to us is light, is not light, it is only the light, the good of the intellect.
Do you make an effort to discover the cause of joy? If you do, then joy ceases to be and only its memories and habits exist.
The desire to be satisfied creates will, which maintains itself by its own continual effort.
The very question of how to be free of desire is prompted by desire itself.
Neither postponement nor trying to seek an immediate solution to our human problems can free thought from bondage.
Without self-knowledge, to make a choice between the opposites must inevitably lead to further ignorance and sorrow.
Being is only when there is no effort, positive or negative, to become;
Effort made to be free without the liberating action of Truth is still within the enclosing walls of the self.
Unforced receptivity is much more significant than the effort made to understand.
These discussions will have meaning only if we are open to the experience of discovery, which is prevented by our clinging obstinately to beliefs, memories, and conditioned prejudices.
Questioner: We do have to make some kind of effort, do we not?
You may succeed in forcibly stilling the mind, but what is the outcome of such effort? Death, is it not?
Is understanding to come through effort, or is there a state in which effort has ceased for understanding to be?
'How' immediately becomes the problem and therefore you are back again where you were.
I think we will understand the significance of life if we understood what it means to make an effort.
The moment of creation is not born of struggle.
It is only when we are not aware of exactly 'what is', that we make the effort to transform it.
The moment you are aware, which is neither to condemn nor justify, the moment you accept, look and observe what is, there is no effort; then the thing that you observe, that which is, that which you are aware of, has an extraordinary significance.
All greatness, like love, comes to you. If you pursue love it will never come, but if you are open, still, not demanding, it will come.
Most of you agree with what we have discussed so far in regard to the falseness of the trick played by the mind on itself; yet you have not seen the real depth of this problem and, therefore, it has not brought about clarification and transformation in you.
Does sorrow, suffering, come to an end through effort, through a thought process?
Awareness demands an extraordinarily persistent watchfulness to see how the mind works when there is suffering, to follow the swift movement of every thought and thereby comprehend the whole process of effort, of thought and of memory.
Attention is not exclusive. If I exclude, there is effort and effort leads to distortion.
This is what we mean when we speak of awareness.
You want to be led from one hope to another hope, from one longing to another longing, from one desire to another desire, from one satisfaction to another satisfaction.
The moment there is hope, longing, fear, prejudice, temperament, it conditions the mind, and that conditioning creates memory, which obscures the clarity of mind which is intelligence.
It is one of the illusions of the mind that creates the hope of something beyond its own darkness.
Questioner: Will you please talk about death? I do not mean the fear of death but rather the promise and hope which the thought of death must always hold for those who are aware throughout life that they do not belong.