Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Sarobia, Pennsylvania | Notes from Sarobia discussions 1940

We must have knowledge about the material before we can transform it. The material is the intellectual, emotional state of our being, also the religious, artistic, scientific, physical. Any form of limitation must be a hindrance to completeness. For this attempt, deep and wide intelligence is necessary. Intelligence is the discovery, by each one, of what is of primary importance and the capacity to pursue it.

Tags: intelligence, knowledge

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An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
An ambitious man, whether he be a merchant, a politician, or a so-called saint is essentially a self-contradictory human being.
Don't change. It's very simple. If you want to remain as you are, carry on, nobody is going to prevent you.
The highest form of sensitivity is the highest intelligence, and no drug ever invented by man will give this intelligence.
Sensitivity in its highest form is intelligence.
Intelligence does not offer shelter from the struggles and turmoils of life, nor does it give comfort; it only creates understanding.
To understand anything, one must find out what it is all about.
To be integrally intelligent means to be without the self.
When the mind is attached to an idea or a belief, or to a past experience, it reveals the lack of intelligence.
There is a vast distinction between intellect and intelligence
To live a natural life, full, spontaneous life, creative, intelligent life, you can only do that when you understand the false standards and the true standards of society, and have broken away from it because you understand their significance;
To me, all ideals must be the means of alleviation of suffering, and, therefore, cannot possibly explain to you the reason of suffering.
We can talk about tolerance, which is an intellectual invention to keep you where you are and to keep me where I am, and try to be friendly.
When your whole being becomes conscious of something which is poisonous, there is no effort to throw it out; you have already moved away from it.
In the process of discovering, there is born intelligence, understanding; and that supreme intelligence is life itself. You don't want any more.
Exploitation comes into being when individuals seek more than their essential needs;
I do not want to give you examples and similes, because I want you to think it out, and if I give examples I do all the thinking and you merely listen.
in that state of acuteness of suffering, in that intensity of suffering in which there is no longer escape, the mind itself becomes intelligence.
If you experiment with this, you will see that I am not giving you theories, but something with which you can work, something which is practical.
One should bear in mind that what we call accumulation of sorrows does not lead to intensity, nor does the multiplication of suffering lead to its own dissolution;
If you are in conflict, naturally you must question the environment, but most minds have become so perverted that they are not aware that they are seeking solutions, escapes through their marvellous theories.
If there is intelligence, then environment has no value, no significance, because intelligence is then freed from circumstance, it is functioning fully.
The mind which is really intelligent is free of self-discipline, for intelligence is born out of the questioning of environment, and the discovery of the true significance of environment.
Intelligence is not born out of self-discipline or suppression.
The test of right action is in its spontaneity, but to act spontaneously is to be greatly intelligent.
Where there is intelligence, the mind is not conditioned by any environment, because it is all the time conscious, aware and functioning, and therefore discerning, perceiving the full worth of the environment.
Every struggle, every effort to attain liberation indicates an escape from the present.
To me there is no division between mind and intelligence.
the individual builds up a romantic haven of escape in which he seeks compensation for the loss and suffering in the outer world.
The expression of creative intelligence is very rare, and though it has the appearance of individuality or separativeness, to me it is not individuality but intelligence.
Because what you can now discern as God must be limited, since your mind is circumscribed, held in bondage; therefore I will not describe that.
The more you battle against environment without understanding, the more you struggle against circumstances, the more you become conscious, in that effort, of your limitation.
We are discussing what exists, not what should exist.
I am not giving you a mould or a code by which you can live, or a system which you can follow.
There is self-discipline only where there is no intelligence.
To awaken true intelligence we must first inquire into the many stupidities which cripple the mind and heart, and not seek a definition of intelligence;
To discover what is true one requires great intelligence.
Intelligence is the only solution that will bring about harmony in this world of conflict, harmony between mind and heart in action.
Question: How can I awaken intelligence?
To find out your needs requires intelligence, for needs are constantly changing, constantly renewing themselves.
We all desire to help the world, but we never begin with ourselves.
Question: Is man in any sense superior to woman?
Question: How can you prevent people from following you as their authority?
Almost all people are unconscious both of the intelligence and of the stupidity about them.
The function of real suffering, which is to awaken intelligence, is denied through the search for comfort.
To understand and awaken [this] harmonious intelligence, one must begin, not with assumptions and authoritative assertions, but negatively.
Most of us do not realize that we are unique, that the process of creating ignorance and sorrow lies within our own power, and that only through the comprehension of ourselves can there be freedom from them.
Intelligence is not a gift but can be cultivated, awakened, through alertness of mind and choiceless life.
There are many organizations for peace, but there are very few individuals who are free, who are intelligent in the true sense of the word.
The process of choice is merely one want overcoming another, one illusion dispelling another, one set of values substituting itself for another.
If you can perceive for yourself that ideals, beliefs, traditions, values, are constantly twisting your thought-action, then by becoming aware of these distortions intelligence is awakened.
Creative intelligence cannot be invited or measured, but the mind seeks definition, description, and is ever caught in the illusion of words.
To be aware without choice, to be conscious of the many activities of the mind, its richness, its subtleties, its deceptions, its illusions, is to be intelligent.
When we are integrally aware of the process of ignorance, voluntarily, spontaneously, there is the beginning of that intelligence which meets all conditioning influences.
Lasting order and peace can be brought about only when the individual voluntarily and intelligently consents to think without hate, greed, ambition, and so on.
If we do not understand our own make up, our own psyche, our own thought-feeling, then how can we understand anything else?
Through constant awareness of every thought-feeling the ways of the self are known, and out of self-knowledge comes right thinking.
If we would understand a problem we must set aside our desires, our accumulated experiences, our patterns of thought.
An intelligence which is the product of desire, of self-expansion, is ever creating resistance, and it can never bring about tranquillity.
We shall know, as experience, the new form of intelligence only when the self-protective and self-expansive intelligence ceases.
Questioner: We do have to make some kind of effort, do we not?
How can thought which is the outcome of time, of self-protective activity, comprehend that which is not of time?
We have spent our days and our energies in transforming what is without understanding what is.
Intellect is producing such havoc, degradation and misery, but that is not reason, it is merely intellectuality concerned only with the superficial, responding to the immediate challenge.
Is not suffering an indication of ignorance?
You are changing. So also is your neighbour. Yet when you meet your neighbour, you have your old picture of that person.
Conditioned thought that seeks to modify or change itself merely continues the conditioned state.
Is it not important at all times, and especially during these critical days, to think very clearly and to know our feelings very intimately?
Intelligence is the understanding of sorrow.
We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
the explanation is never that thing which is explained, that is the word is never the thing.
Your experiences, your inclinations and motives, all that is the movement of the past, which is knowledge.
...when knowledge interferes in the discovery of the new, there is no discovery of the new.
All one's education, all one's past experience and knowledge is a movement in becoming, both inwardly, psychologically as well as outwardly.
Why do you condemn the acquisition of knowledge?
Love does not compare, and so the envy and torture of 'becoming' cease.
From the known you cannot possibly see the unknown;
Only the mind that has emptied itself of the known is creative.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
Without innocence, it is impossible to be happy.
Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
Can one see that the whole movement of this illusory memory, which appears so real, can end?
It is odd what importance we give to the printed word, to so-called sacred books.
You cannot find out what is true by assertion. You must sweep the slate completely clean of the known before you can find out.
Time is merely the outcome of our not meeting the fact without knowledge.
Knowledge is never complete, can never be complete.
The brain needs protection, order, it must be completely secure, to function properly.
The centre from which you think, the `me', the self, the ego, is a bundle of memories, and you are nothing else but that.
What is known is not reality.
Thought cannot escape from its limited action and reaction until it understands deeply and fully the cause and the process of its own bondage.
To be capable of an original experience we must slough off the many bondages, the limiting influences, on our thoughts and feelings.
If one pursues the path of knowledge - what must I know - one has to submit to authority, which must engender fear and various forms of idolatry;
Search to understand, not to know; for in understanding, the dual process of the knower and the known ceases.
he eternal is ever the unknown for a mind that accumulates; what is accumulated is memory, and memory is ever the past, the time-binder.
Constant alertness is arduous because we are lazy; we would rather gain through others, through much reading, but information is not self-knowledge.
... a man who really seeks reality must have devotion, knowledge and action.
Is not knowledge different from understanding and does the mere accumulation of knowledge yield understanding?
Surely through knowledge you cannot find the Real.
When you do not understand fully "the now" in which you are, how can you know about tomorrow?
If you care to analyse the question seriously, you will find definitely that you can understand and face 'what is' without reading a single book.
The new cannot be the outcome of the old.
The unknown, that which is not created by the mind, cannot be formulated by the mind. That which is unknown cannot be thought about.