Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Freedom from the Known | Chapter 14

In the life we we generally lead there is very little solitude. Even when we are alone our lives are crowded by so many influences, so much knowledge, so many memories of so many experiences, so much anxiety, misery and conflict that our mind become duller and duller, more and more insensitive, functioning in a monotonous routine. Are we ever alone? Or are we carrying with us all the burdens of yesterday?

Tags: aloneness, solitude, thought

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You have built up a system through centuries, based on competition and selfishness.
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Questioner: Did you seriously mean what you said when you suggested last week that one should retire from the world when one is around forty-five or so?
Have you ever tried to be alone?
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For the total development of the human being, solitude as a means of cultivating sensitivity becomes a necessity.
To be free of motive in action, you must be rid of collective and personal will.
Life is complex and painful, a series of inner and outer conflicts.
There is only thinking, and thinking is impermanent
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We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
Most of us want to be occupied; otherwise we shall feel lost, otherwise we do not know what to do, we will be lonely, we will be confronted with what we actually are
What is the relationship of attention to inattention, and to awareness?
Only the mind that has emptied itself of the known is creative.
Thought is the very denial of love, and it cannot enter into that space where the me is not.
Self-knowledge is only from moment to moment, and therefore there is a creative happiness from moment to moment.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
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Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
It is odd what importance we give to the printed word, to so-called sacred books.
To transform, I must look at what is; and I am not looking at it as long as I have an ideal.
Sir, don't follow any authority. Authority is evil. Authority destroys, authority perverts, authority corrupts;
As long as you think time and thought are necessary, in the psychological world, in the world of the self, in the world of psyche, in the world of inside the skin, then you will be perpetually in fear.
If you have no thoughts, there is no thinker; so it is thought that creates the thinker.
The thinker is a fictitious entity, an unreal state. There is only thought; and the bundle of thoughts creates the 'I', the thinker.
Is there any thought which is not conditioned?
Experiencing without memory is one state, and experiencing with memory is another.
The thinker is the thought. They are not separate, they are a joint phenomenon and not separate processes.
Thought is the outcome of incomplete experience.
A fundamental question cannot be answered by somebody else.
Thought is a very strange thing, is it not?
Thinking and feeling are to me the same, because I have lost the distinction of what you call thought and emotion.
Thought is like the waters of a river. It must be in continual movement. Eternity is that movement.
when thought, which is emotion, which is action itself, is unimpeded in its movement, is not compelled or influenced or bound by an idea, and does not proceed from the background of tradition or habit, then that movement is creative.
What do I mean by right thinking?
Our daily thought and action are controlled by the past, by the concealed motives, memories, and hidden cravings.
Love transcends the friend and the enemy.
If you would understand something do you compare it with something else or do you study it for itself?
The complete integration of the thinker with his thought cannot be experienced if there is no understanding of the process of becoming and the conflict of opposites.
Is not the maker of the problem more important than the problem itself?
Is the thinker different from his thought?
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Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete.
How is thought which has become the means of self-expansion to act without giving sustenance to the ego, the cause of conflict and sorrow?
How can thought which is the outcome of time, of self-protective activity, comprehend that which is not of time?
If you have the capacity to allow thought to unroll itself fully then you will perceive that one thought contains, or is related to, all thought.
What is known is not the Real.
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If the thinker is the thought, inseparably, then being the creator, he can begin to solve himself without being concerned with the problem, or with the thought.
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My thought, which is the outcome of yesterday, can respond only in terms of yesterday; and when it asks, 'how can I go beyond?', it is asking a wrong question.
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If the thinker can understand himself, then the whole problem is solved.
Thoughts themselves are the thinker, they are not separate.
Question: Why is your teaching so purely psychological?
If you have no thoughts, there is no thinker.
Understanding the thought process is the beginning of meditation, which is self-knowledge.
What is the necessary impetus to bring about a revolution leading to individual action?
Are emotions the instruments of transformation?