Krishnamurti & the Art of Awakening

Krishnamurti Quote of the Day

Ojai, California | Fourth Talk in The Oak Grove, 1946

In the last three talks we have been considering that intelligence which is developed through the activities and habits of the self - that desire which is constantly accumulating and with which thought identifies itself as the 'me' and the 'mine'. This accumulative, identifying habit is called intelligence; the aggressive and self-expanding desire ever seeking security, certainty, is called intelligence. This enchaining habit-memory binds thought, and so intelligence is imprisoned in the self. How can this intelligence, this mind that is petty, narrow, cruel, nationalistic, envious, comprehend the real? How can thought which is the outcome of time, of self-protective activity, comprehend that which is not of time?

Tags: intelligence, thought

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An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
An ambitious man, whether he be a merchant, a politician, or a so-called saint is essentially a self-contradictory human being.
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The highest form of sensitivity is the highest intelligence, and no drug ever invented by man will give this intelligence.
Sensitivity in its highest form is intelligence.
Intelligence does not offer shelter from the struggles and turmoils of life, nor does it give comfort; it only creates understanding.
To understand anything, one must find out what it is all about.
To be integrally intelligent means to be without the self.
When the mind is attached to an idea or a belief, or to a past experience, it reveals the lack of intelligence.
There is a vast distinction between intellect and intelligence
To live a natural life, full, spontaneous life, creative, intelligent life, you can only do that when you understand the false standards and the true standards of society, and have broken away from it because you understand their significance;
To me, all ideals must be the means of alleviation of suffering, and, therefore, cannot possibly explain to you the reason of suffering.
We can talk about tolerance, which is an intellectual invention to keep you where you are and to keep me where I am, and try to be friendly.
When your whole being becomes conscious of something which is poisonous, there is no effort to throw it out; you have already moved away from it.
In the process of discovering, there is born intelligence, understanding; and that supreme intelligence is life itself. You don't want any more.
Exploitation comes into being when individuals seek more than their essential needs;
I do not want to give you examples and similes, because I want you to think it out, and if I give examples I do all the thinking and you merely listen.
in that state of acuteness of suffering, in that intensity of suffering in which there is no longer escape, the mind itself becomes intelligence.
If you experiment with this, you will see that I am not giving you theories, but something with which you can work, something which is practical.
One should bear in mind that what we call accumulation of sorrows does not lead to intensity, nor does the multiplication of suffering lead to its own dissolution;
If you are in conflict, naturally you must question the environment, but most minds have become so perverted that they are not aware that they are seeking solutions, escapes through their marvellous theories.
If there is intelligence, then environment has no value, no significance, because intelligence is then freed from circumstance, it is functioning fully.
The mind which is really intelligent is free of self-discipline, for intelligence is born out of the questioning of environment, and the discovery of the true significance of environment.
Intelligence is not born out of self-discipline or suppression.
The test of right action is in its spontaneity, but to act spontaneously is to be greatly intelligent.
Where there is intelligence, the mind is not conditioned by any environment, because it is all the time conscious, aware and functioning, and therefore discerning, perceiving the full worth of the environment.
Every struggle, every effort to attain liberation indicates an escape from the present.
To me there is no division between mind and intelligence.
the individual builds up a romantic haven of escape in which he seeks compensation for the loss and suffering in the outer world.
The expression of creative intelligence is very rare, and though it has the appearance of individuality or separativeness, to me it is not individuality but intelligence.
Because what you can now discern as God must be limited, since your mind is circumscribed, held in bondage; therefore I will not describe that.
The more you battle against environment without understanding, the more you struggle against circumstances, the more you become conscious, in that effort, of your limitation.
We are discussing what exists, not what should exist.
I am not giving you a mould or a code by which you can live, or a system which you can follow.
There is self-discipline only where there is no intelligence.
To awaken true intelligence we must first inquire into the many stupidities which cripple the mind and heart, and not seek a definition of intelligence;
To discover what is true one requires great intelligence.
Intelligence is the only solution that will bring about harmony in this world of conflict, harmony between mind and heart in action.
Question: How can I awaken intelligence?
To find out your needs requires intelligence, for needs are constantly changing, constantly renewing themselves.
We all desire to help the world, but we never begin with ourselves.
Question: Is man in any sense superior to woman?
Question: How can you prevent people from following you as their authority?
Almost all people are unconscious both of the intelligence and of the stupidity about them.
The function of real suffering, which is to awaken intelligence, is denied through the search for comfort.
To understand and awaken [this] harmonious intelligence, one must begin, not with assumptions and authoritative assertions, but negatively.
Most of us do not realize that we are unique, that the process of creating ignorance and sorrow lies within our own power, and that only through the comprehension of ourselves can there be freedom from them.
Intelligence is not a gift but can be cultivated, awakened, through alertness of mind and choiceless life.
There are many organizations for peace, but there are very few individuals who are free, who are intelligent in the true sense of the word.
The process of choice is merely one want overcoming another, one illusion dispelling another, one set of values substituting itself for another.
If you can perceive for yourself that ideals, beliefs, traditions, values, are constantly twisting your thought-action, then by becoming aware of these distortions intelligence is awakened.
Creative intelligence cannot be invited or measured, but the mind seeks definition, description, and is ever caught in the illusion of words.
To be aware without choice, to be conscious of the many activities of the mind, its richness, its subtleties, its deceptions, its illusions, is to be intelligent.
When we are integrally aware of the process of ignorance, voluntarily, spontaneously, there is the beginning of that intelligence which meets all conditioning influences.
Lasting order and peace can be brought about only when the individual voluntarily and intelligently consents to think without hate, greed, ambition, and so on.
Intelligence is the discovery, by each one, of what is of primary importance and the capacity to pursue it.
If we do not understand our own make up, our own psyche, our own thought-feeling, then how can we understand anything else?
Through constant awareness of every thought-feeling the ways of the self are known, and out of self-knowledge comes right thinking.
If we would understand a problem we must set aside our desires, our accumulated experiences, our patterns of thought.
An intelligence which is the product of desire, of self-expansion, is ever creating resistance, and it can never bring about tranquillity.
We shall know, as experience, the new form of intelligence only when the self-protective and self-expansive intelligence ceases.
Questioner: We do have to make some kind of effort, do we not?
We have spent our days and our energies in transforming what is without understanding what is.
Intellect is producing such havoc, degradation and misery, but that is not reason, it is merely intellectuality concerned only with the superficial, responding to the immediate challenge.
Is not suffering an indication of ignorance?
You are changing. So also is your neighbour. Yet when you meet your neighbour, you have your old picture of that person.
Conditioned thought that seeks to modify or change itself merely continues the conditioned state.
Is it not important at all times, and especially during these critical days, to think very clearly and to know our feelings very intimately?
Intelligence is the understanding of sorrow.
There is only thinking, and thinking is impermanent
There is no such thing as pure thought, or ''free'' thought
We must find out - if it is possible or not - whether there is a different dimension, a different approach, to life altogether.
Thinking is materialistic, it is a process of matter.
Most of us want to be occupied; otherwise we shall feel lost, otherwise we do not know what to do, we will be lonely, we will be confronted with what we actually are
What is the relationship of attention to inattention, and to awareness?
Only the mind that has emptied itself of the known is creative.
Thought is the very denial of love, and it cannot enter into that space where the me is not.
Self-knowledge is only from moment to moment, and therefore there is a creative happiness from moment to moment.
You have only one head, care for it, don't destroy it. It's so easy to poison it.
An intelligent mind acts in the field of thought intelligently, sanely, without resistance;
To walk alone, unimpeded by thought, by the trail of our desires, is to go beyond the reaches of the mind.
Can thought be aware of its own movement? Can thought see itself, see what it is doing, both in the outer and the inner?
It is odd what importance we give to the printed word, to so-called sacred books.
To transform, I must look at what is; and I am not looking at it as long as I have an ideal.
Sir, don't follow any authority. Authority is evil. Authority destroys, authority perverts, authority corrupts;
As long as you think time and thought are necessary, in the psychological world, in the world of the self, in the world of psyche, in the world of inside the skin, then you will be perpetually in fear.
In the life we we generally lead there is very little solitude.
If you have no thoughts, there is no thinker; so it is thought that creates the thinker.
The thinker is a fictitious entity, an unreal state. There is only thought; and the bundle of thoughts creates the 'I', the thinker.
Is there any thought which is not conditioned?
Experiencing without memory is one state, and experiencing with memory is another.
The thinker is the thought. They are not separate, they are a joint phenomenon and not separate processes.
Thought is the outcome of incomplete experience.
A fundamental question cannot be answered by somebody else.
Thought is a very strange thing, is it not?
Thinking and feeling are to me the same, because I have lost the distinction of what you call thought and emotion.
Thought is like the waters of a river. It must be in continual movement. Eternity is that movement.
when thought, which is emotion, which is action itself, is unimpeded in its movement, is not compelled or influenced or bound by an idea, and does not proceed from the background of tradition or habit, then that movement is creative.
What do I mean by right thinking?
Our daily thought and action are controlled by the past, by the concealed motives, memories, and hidden cravings.
Love transcends the friend and the enemy.
If you would understand something do you compare it with something else or do you study it for itself?
The complete integration of the thinker with his thought cannot be experienced if there is no understanding of the process of becoming and the conflict of opposites.
Is not the maker of the problem more important than the problem itself?
Is the thinker different from his thought?
In right meditation the concentrator is the concentration; as generally practised the thinker is the concentrator, concentrating upon something or becoming something.
Our thought is conditioned by the past; the I, the me and the mine, is the result of stored up experience, ever incomplete.
How is thought which has become the means of self-expansion to act without giving sustenance to the ego, the cause of conflict and sorrow?
If you have the capacity to allow thought to unroll itself fully then you will perceive that one thought contains, or is related to, all thought.
What is known is not the Real.
How can the mind which is restless and going swiftly backwards and forwards, be aware of its activities?
As long as the mind is moving from the known to the known, it is 'dead', and a 'dead' thing cannot understand anything.
Continuity implied through a belief or through the soul is the product of thought and therefore it is the result of the known, because thought can only think of something which it knows
When we are thinking about something beyond, it is also the process of the mind and therefore it is unreal.
Thought is always moving from the known to the known, from memory to memory, from continuity to continuity, and it cannot think of the unknown.
If the thinker is the thought, inseparably, then being the creator, he can begin to solve himself without being concerned with the problem, or with the thought.
So, as long as the thinker is separate from his thought, there will be problems, one after the other, innumerable problems;
My thought, which is the outcome of yesterday, can respond only in terms of yesterday; and when it asks, 'how can I go beyond?', it is asking a wrong question.
To be free from the background, from the conditioning influences, from memory, there must be freedom from continuity; and, there is continuity as long as thought and feeling are not ended completely.
If the thinker can understand himself, then the whole problem is solved.
Thoughts themselves are the thinker, they are not separate.
Question: Why is your teaching so purely psychological?
If you have no thoughts, there is no thinker.
Understanding the thought process is the beginning of meditation, which is self-knowledge.
What is the necessary impetus to bring about a revolution leading to individual action?
Are emotions the instruments of transformation?