To put it differently, many scientists say that individuality, this limited consciousness, exists after death. They have discovered ectoplasm, and all the rest of it, and they say that life exists after death. You will have to follow this a little bit carefully, as I hope you have followed the other part; if not, you won't understand it. Individuality, this consciousness, this limited self-consciousness, is a fact in life. It is a fact in your life, isn't it? It is a fact, but it has no reality. You are constantly self-conscious, and that is a fact, but as I showed you, it has no reality. It is merely the habit of centuries of false environment which has made a fact of something which is not real. And though that fact may exist, and does exist, so long as that continues there cannot be fulfillment. And I say the fulfillment of perfection is not in the accumulation of virtues, not in postponement, but in complete harmony of living in the present. Sirs, suppose you are hungry now and I promise food to you next week, of what value is it? Or if you have lost someone whom you love greatly, even though you may be told or even though you may know for yourself as a fact that he lives on the other side, what of it? What matters is and what in reality takes place is that there is that emptiness, that loneliness in your heart and mind, that immense void; and you think you can get away from that, run away from it, by this knowledge that your brother, or your wife, or your husband, still lives. There is still in that consciousness death; there is still in that consciousness a limitation; there is still in that consciousness an emptiness, a continual gnawing of sorrow. Whereas, if you free the mind from that consciousness of the "I" by discovering the right values of environment, which no one can tell you, then you will know for yourselves that fulfillment which is truth, which is God, or any name you like to give it. But through the developing of that limited self-consciousness, which is the false result of a false cause, you will not find out what truth is, or what God is, what happiness is, what perfection is; for in that self-consciousness there must be continual conflict, continual striving, continual misery.
Auckland, New Zealand
2nd Talk in Town Hall 1st April, 1934