We hold to the idea that time will give us understanding. To me this is but a prejudice, a hindrance. Now suppose you think about this idea for a moment - not accept it, but think it over and desire to find out if it is true. You will find then that you can test it only in action, not by theorizing about it. Then you will not ask if what I say is true - you will test it action. I say that time does not bring you understanding; when you look to time as a gradual process of unfoldment you are creating a hindrance. You can test this only through action; only in experience can you perceive whether this idea has any value in itself. But you will miss its deep significance if you try to use it as a means to something else. The idea of time as a process of unfoldment is a cultivated method of postponement. You do not meet the thing that confronts you because you are afraid; you do not want to meet experience wholly, either because of your prejudices or because of the desire to postpone.
When you have a twisted ankle, you cannot gradually untwist it. This idea that we learn through many and increasing experiences, through the multiplication of joy and suffering, is one of our prejudices, one of our hindrances. To find out if this is true, you have to act; you will never find out merely by sitting down and discussing about it. You can find out only in the movement of action, by seeing how your mind and heart react, not by shaping them, pushing them towards a particular end; then you will see that they are reacting according to the prejudice of accumulation. You say, "Ten years ago I was different; today I am different, and ten years hence I shall be still more different", but the meeting of experiences with the idea that you will be different, that you will gradually learn, prevents you from understanding them, from discerning instantaneously, fully.
4th Public Talk, 9th July 1933