If I may go further into it, the question really is: "Is it possible for the mind to be so attentive all the time, so sensitive that every challenge is answered completely and immediately, and to come to a state when there is no challenge and no response, when it is no longer in a state of experiencing?" Do think about it. You may deny it, you may say it is a very nice theory; but do look at it. When you understand something totally, say for instance, when you understand authority totally, all its peculiarities, its tendency, where you have completely read the whole book of authority which is yourself, in yourself, when you have completely understood authority, then there is no problem any more about authority, no experiences of authority can ever touch you. In the same manner, if you regard the totality of life with all its intricacies, and therefore be free of envy, greed, jealousy, ambition, authority, then, is there a need for experiencing? I say it is only such a mind that can understand what is true, what is false, and if there is something beyond time; it is only such a mind that is free from the known and therefore not in a world of experience, challenge and response, and knowledge; it is only such a mind that can discover the timeless.
7th Public Talk 14th January 1962