Question: I dropped 'belief' and 'authority' after I heard your talk on 'fear', at No. 14, Sterling Road.
Krishnamurti: Why do you want to give up something, for getting rid of fear or on seeing it as it is? You dropped because you were face to face with the problem and there was no retreat. You get rid of authority when you face the thing directly. When you face it, you see the crooked action and it drops away.
Why is it that you do not drop all that divides, conditioned thinking? Because you do not see that it is poisonous and because you do not give your full attention to it, you tend to slur over it. Take war, for instance. You know all the causes, the opposites of ideologies. Yet, you all play with war. If you give your complete attention to war, you will not play with war. There is no transformation now because your attention is not given; you think you have too may commitments and by such thinking you deceive yourselves.
If we focused our attention on one thing and completely understood it, our mind is unburdened and is capable of looking at things directly; we would then understand anything psychological, and there would be instantaneous transformation now.
When we do not read the label clearly, we drink the poison and suffer the consequences. We can read the label only when we are attentive. One of our difficulties is we like to be lazy and we are inattentive in regard to things that do matter.
Question: Can we help it?
Krishnamurti: If I offer you something, will you take it? Take, for instance, a doctor. Will it be enough if he merely put up a signboard? Must there not be a patient? There must be a patient and also a doctor; otherwise, the profession ceases. If I am a patient, I will not leave the doctor till I am well. Is not that relationship essential?
Question: The disease may be incurable.
Question: Even then, you go to the doctor. How can you suppose you are incurable before you consult a doctor?
Krishnamurti: Between the doctor and the patient, there must be mutual affection, not respect; so also between you and me. When you love somebody, then there is open receptivity, communion between both; there is understanding. This affection is not because he is going to cure me nor because I want to be cured. Because there is no affection wherever we are which means love, there is no immediate transformation. It is that element which is missing in all of us. Therefore, there is no real communication between us, but only verbal. We are on the edge of things and not in the centre. When there is love, there are no sentiments and no emotions.
Question: Apparently, we do not know love then.
Krishnamurti: You are going to know it. There is no flame without smoke.
Group Discussion 11th April, 1948