You all look so baffled. Why? Because you say, 'How can I change now? I, who am a product of the past, of innumerable conditionings, I, who am a bundle of mannerisms, how can I change, how can I throw all that away and be free?' But if you do not throw it all away, if there is not that tremendous revolution, you will always live with chaos. So, how is it possible for this instantaneous revolution to take place? I hope you see the importance of immediate change. If you do not see that, you miss the whole significance of it. Understanding does not come tomorrow; there is understanding now, or never. The present is always the continuation of the past, So, can I, who am a result of the past, whose being is founded on the past, I who am the outcome of yesterday - can I step out of time, not chronologically but psychologically? Surely, you do step out of time when you are vitally interested - you take a stride in that timeless existence, which is not an illusion a self-induced hallucination. When that happens, you are completely without a problem, for then the self is not worried about itself; and then you are beyond the wave of destruction. And during these talks, that timeless transformation is the only thing that I am going to be concerned with. I cannot induce it in you, that would be false. But if you follow freely, without resistance, with understanding, you will find yourselves very often in that state of immediate perception and therefore of immediate transformation.
Public Talk 18th January, 1948