We are dealing with memory, an extraordinary and subtle subject. The majority of us have not thought about this; therefore it requires an extraordinarily attentive mind to follow the current, the movement, the swiftness of it, because each of us is projecting his interpretation of what he considers memory to be. We have to understand the function of memory, either as a means to action, or as a means to understanding. I would suggest that you listen carefully and quietly rather than try to listen or concentrate on listening.
To me authority is binding and blinding. Where there is authority, you do not listen in the same manner as to someone who is talking with you in a friendly manner, and there is little communication. Therefore, do not look on me as an authority, but listen with affectionate and thoughtful attention. We saw that memory is continuity., The self, i.e., the 'I' or the 'me' is a bundle of memories or of qualities or tendencies accumulated through memory, the residual experience of the mind which is the desire, which is the 'me' moving in this continuity. This stream of continuity which we call memory, is a time-process, the time-process being the past, the present and the future.
The mind shuttles back and forward in this continuity, and it is not aware that it is still a part of the continuity, when it separates itself from the stream of continuity, and says 'I remember', 'I recollect', 'I hope', which is future action. When the mind says 'I remember', it considers itself to be separate from "continuity" and looks to the past or to the future, which are the same as 'continuity'. We have to understand why the mind, which is the thinker, the observer, the experiencer, the same as the current of continuity, has separated itself from this constant stream of continuity. The mind is not merely the superficial layer of consciousness but also the unconscious with its many, many layers which is all 'memory'. The understanding of 'memory' is directly related to the understanding of 'Love', "Death', 'Reality'.
Group Discussion 29th November, 1947