Questioner: Should we not establish a purpose in our lives?
Krishnamurti: The ego can choose a noble purpose and so utilize it as a means for its own expansion.
Questioner: If there is no self-expansion is there a purpose, as we know it now?
Krishnamurti: A man who is asleep dreams that he has a purpose or must choose a purpose but does he who is awake have a purpose? He is simply awake. Our frames of reference, our purposes are a means, negatively or positively, of measuring the growth of the self.
Questioner: Is fulfillment self-expansion?
Krishnamurti: If fulfillment is prevented is there not the pain of frustration of the self? Questions of similar kind will find their answer in discovering the truth concerning the self-expansive process; this depends on earnestness and on the open receptivity of the mind-heart.
Questioner: Must we not know what is the other way of life before we can relinquish self-aggrandizement?
Krishnamurti: How can we know or be aware of another way of life till we can perceive the falseness, the futility of acquisition and self-expansion? In understanding the ways of self-aggrandizement we shall become aware. To speculate about the way becomes a hindrance to the very understanding of that life which is not one of self-perpetuation. So must we not discover the truth concerning the habitual activities of the self? It is knowledge of the hindrance that is the liberating factor, not the attempt to be free from the hindrance. Effort made to be free without the liberating action of Truth is still within the enclosing walls of the self. You can discover Truth only if you are willing to give your whole mind and heart to it, not a few moments of your easily spared time. If we are earnest we will find Truth; but this earnestness cannot depend on stimulation of any kind. We must give our full and deep attention to the discovery of the truth of our problem, not for a few grudging moments but constantly. It is Truth alone that liberates thought from its own enclosing process.
1st Public Talk, 1946