Conflict is not only between various resistances, but also within itself, within the permanent and the impermanent quality of resistance itself.
Is there anything permanent within this resistance? We see that resistance can perpetuate itself through acquisitiveness, through ignorance, through conscious or unconscious craving for experience. But surely this continuance is not the eternal; it is merely the perpetuation of conflict.
What we call the permanent in resistance is only part of resistance itself, and so part of conflict. Thus in itself it is not the eternal, the permanent. Where there is incompleteness, unfulfilment, there is the craving for continuance which creates resistance, and this resistance gives to itself the quality of permanency.
The thing that the mind clings to as the permanent is in its very essence the transient. It is the outcome of ignorance, fear and craving.
If we understand this, then we see the problem is not that of one resistance in conflict with another, but how this resistance comes into being and how it is to be dissolved. When we face this problem deeply there is a new awakening, a state which may be called love.
1st Public Talk 1st August, 1937