Now, when you face the inexplicable, faith comes to your aid and asserts that there is a God, that he has created us and we are his instruments, that we are transcendent beings, with a permanent identity. Or if you are not religiously inclined, you try to solve this problem through science. There again you try to follow cause after cause, reaction after reaction; and though there are scientists who maintain that there is a deep intelligence at work, or who employ different symbols to convey to us the inexplicable, yet there comes a point beyond which even science cannot go, for it deals only with the perception and reaction of the senses.
I think there is a way of understanding the whole process of birth and death, becoming and decaying, sorrow and happiness. When I say I think, I am being purposely suggestive, rather than dogmatic. This process can be truly understood and fundamentally grasped only through ourselves, for it is focussed in each individual. We see around us this continual becoming and decaying, this agony and transient pleasure, but we cannot possibly understand this process outside of ourselves. We can comprehend this only in our own consciousness, through our own "I" process; and if we do this, then there is a possibility of perceiving the significance of all existence.
3rd Talk in the Oak Grove 19th April, 1936